Many journos in the mainstream media had noted that Iraqi PM-designate Nouri al-Maliki went to Najaf Thursday to meet with Ayatollah Ali al-Sistani, and that Sistani’s office afterwards issued a statement calling for the dismantling of the country’s powerful militias. (E.g., here.). But it has taken long-time Sistani-watcher Reidar Visser to– once again– help us put that visit into a broader and more informative context.
Having studied Sistani’s latest statement (bayan) carefully, Visser writes in this helpful piece of analysis on his website that,
- The breaking news from Najaf is … [that] Sistani indicates that he could once more become more involved in Iraqi politics: the religious leadership will “watch”, “keep an eye on” or “monitor” (the Arabic verb raqaba in form III) governmental performance in the future. This is quite unprecedented in Sistani’s scholarship. Sistani has earlier signalled attachment to ideas similar to those of the Persian constitutional revolution of the early 1900s, when Shiite clerics fought to acquire a supervisory role which would allow them to scrutinise the Islamic legitimacy of legislation passed by parliament. This, on the other hand, signals a possible extension of jurisdiction, to the point where direct criticism of the executive becomes theoretically possible.
This does indeed seem very important– both over the long term and in the more immediate future. I assume, for example, that the religious leadership– i.e., Sistani himself– will be monitoring the performance of the government in the crucial field of negotiating the speedy withdrawal of US and allied troops, among other things? (Sistani has long been on record as favoring a speedy and complete US withdrawal.)
In his latest analysis, Visser refers back to the much longer analysis of Sistani’s role that he published in mid-March. (JWN commentary and discussion on that, here.) In the earlier analysis, Visser had written that whereas between June 2003 and November 2004 Sistani had sustained an active (and extremely influential) behind-the-scenes engagement in Iraqi politics, after November 2004 that engagement seemed to drop off sharply.
In that context, therefore, perhaps we could say today that “The breaking news from Najaf is that there is breaking news from Najaf”?
I went to Sistani’s website and looked, for example, at the portal they have there to Arabic-language press comments about him. There were already four items up there with today’s date– showing that his people are tracking current media coverage of him quite closely. Before that, the earlier items they displayed had these dates: 4 April, 9 March (two items), 2 March, 22 February (two items), 20 February, 11 December (four items), 10 December, 9 December…
Well, there are many possible explanations for their having posted press items there so sporadically between Devember 11 and April 29. (Believe me, as a blogger, I could give you plenty of explanations for sporadicity!) But it is kind of notable how extremely disengaged they seemed to have been in that period surrounding and following the December 15 elections…
In his latest analysis, Visser discussed that period of quietism and Sistani’s apparent decision to end it thus:
- There are several possible reasons for this apparent resurgence of political activity on the part of Sistani. In early 2006, he kept silent during the divisive internal Shiite struggle over who should be the United Iraqi Alliance premier candidate. This seemed to indicate that he considered the matter to be outside his proper sphere of activity; indeed, had he wished to impose a candidate of his own he could easily have done so and the fractious Shiite alliance would have avoided a very public embarrassment and a delay in the political process that played directly into the hands of anti-Shiite forces and terrorists. But now, even though Sistani has increasingly sought to keep a certain distance from the United Iraqi Alliance, matters may have reached a point where he deems the deteriorating security situation to be a direct threat to the reputation of his religious leadership.
I would add to this that perhaps, in addition, Sistani saw the deteriorating security situation as harmful to something else he seems to hold very dear, namely the national unity of Iraq?
Anyway, demobilizing the country’s numerous militias will clearly be a very tough undertaking. In the Shia community there are the Badr Brigades, the Mahdi Army, Fadila, etc… In the Sunni community there are some smaller but often much more lethal armed organizations. And then, up in Kurdistan, there are the pesh merga, whose leaders have shown no readiness whatsoever to have them dissolved… And meantime, the US plan to build up the “national army” under US trainers and US political commissars has been continuing to founder. (In this intriguing piece in today’s WaPo, Jonathan Finer writes that US soldiers in the northern Iraq town of Hawijah “have developed a deep distrust of their Iraqi counterparts following a slew of incidents that suggest the troops they are training are cooperating with their enemies”– and gives many details of such incidents.)
Clearly, then, if there is to be a demobilization of the Iraqi militias– along with, as the best strategy for this, the integration of their operationally capable members into a new, unfied Iraqi security force– then this will have to come about as a result of intra-Iraqi political reconciliation, rather than through any (quite phantasmagorical) concept of “US leadership” of the process.
Can the Iraqis do this, despite all the blood spilled, and the evident depth of the political disagreements and the distrust among them? Yes. As our friends in South Africa and elsewhere have shown us, even opposing political and military forces that have been fighting each other for a long time and with great lethality and the imposition of truly terrible suffering can reach an agreement– provided it is based on a shared concept of national unity, national citizenship, and the broader national good… And yes, they can do this largely by themselves, without requiring the input or the professed “leadership” of meddling outsiders… Especially not, if the outsiders in question have a proven track record of having stirred up internal differences and tensions; and if they still quite fail to disavow having any longterm territorial or political ambitions of their own inside the country in question!
In this very necessary political process of intra-Iraqi reconciliation and the reconstruction of all the organs of Iraqi national power, Ayatollah Sistani’s active involvement can make a big difference for the better. (Especially if he also works hard to reassure the country’s Sunni Muslims about his role.) Given the attachment the Ayatollah has already shown in the past to the ideals of Iraqi national unity and national independence, I for one am delighted that he seems to have decided to re-engage with Iraqi politics.
- Once again I want to express appreciation to Reidar Visser for his work on this. Also, since I find the handwriting used in the Arabic text of Sistani’s latest bayan very difficult to read, I’d be extremely grateful if any JWN reader could read that last portion of the bayan, where Visser says he writes about the new “monitoring” role he envisions, and post an English-language translation for us all here. Thanks! Plus if anyone could point me to a crib-sheet for the Islamic dating system used in the bayanat (but not the press postings), that would also make my life easier… ~HC