This particular technique of movement control used by occupation armies is often called “quadrillage”– from when the French used it in Vietnam or in portions of Algeria. Strategic hamlets play the same function. So, of course, does the draconian system of invasive movement controls that Israel has maintained in the occupied West Bank for many years now…
But some smart-alecky officers in the US occupation army in Baghdad decided to call it a “gated communities” plan, instead. Never mind that in the US “gated communities” are a major marker of social inequalities, as well as a way for rich people to “gate themselves off” from taking any responsibility for the quality of life in the broader communities around them… I guess the officers who chose that particular name for the phenomenon thought that it sounded like something fairly desirable– or at least, sanitized, or acceptable??
(Note to Gen. Petraeus and his political masters: the French army is no longer in either Vietnam or Algeria. It actually didn’t work for them, did it?)
In that WaPo piece linked to above, reporter Karin Brulliard reported on one of these quadrillage projects in southern Ghazaliyah, which she described in these terms:
- The square-mile neighborhood of about 15,000 people now has one entrance point for civilian vehicles and three military checkpoints that are closed to the public.
In some sealed-off areas, troops armed with biometric scanning devices will compile a neighborhood census by recording residents’ fingerprints and eye patterns and will perhaps issue them special badges, military officials said. At least 10 Baghdad neighborhoods are slated to become or already are gated communities, said Brig. Gen. John F. Campbell, the deputy commander of American forces in Baghdad.
One entrance point for 15,000 people? Why, that makes it sound just as economy-strangling as the situation in the occupied West Bank! I wonder where the US Army got their “brilliant” idea from, anyway??
Brulliard reported this bit of sophisticated (not!) “strategic thinking” from First Lt. Sean Henley, 24, there in Ghazaliyeh: “If we keep the bad guys out, then we win.”
She heard a lot more wisdom from a couple of the Iraqis whom she listened to:
- Maj. Hathem Faek Salman… fears the barriers are more likely to anger residents than shut out violence.
“This is not a good plan,” Salman, 40, had said before the meeting. “If my region were closed by these barriers, I would hate the army, because I would feel like I was in a big jail. . . . If you want to make the area secure and safe, it is not with barriers. We have to win the trust of the people.”
The next day, a convoy rumbled out to Bakriyah, a small village west of Ghazaliyah — just outside the walls and a little more than two miles from the civilian checkpoint. It was a peaceful mission: to track down a town leader who is on a local citizens’ council that the soldiers meet with regularly. The man, Najim Abdullah, had skipped a recent meeting, and the soldiers thought his absence might have been to protest the barriers.
… Abdullah, cross-legged in a gray dishdasha, or traditional robe, said he had missed the meeting because of an emergency. But the gated community idea, he said, “doesn’t make any sense.” His villagers had long driven into Ghazaliyah’s west end to go to its markets or continue toward central Baghdad. Now they would have to drive around it.
“The barriers cannot be moved until all of the Ghazaliyah barrier plan is in place,” responded Lt. Lance Rae, 25. “But we will not forget the people down here. They’ve been very faithful to us.”
“It’s your order. I disagree with it. But I accept it,” Abdullah said. “It does not matter to me. It matters to the people.”
Abdullah rose, turned toward the blank white wall and sketched an invisible picture of the area with his hands. He pointed left, to Bakriyah. And a few feet right, to the checkpoint.
“It will take two hours to get from here to here!” he said.
Rae simply nodded and said, “Security is the key.”
I do wonder, though, at the journalistic decisionmaking involved in the construction of Brulliard’s article. Why are the views of these Iraqis put in only near the end of the piece– almost as a disposable afterthought? I would have thought they should constitute the lead and main thrust of the article. And why, too, does she make no reference to that other very evident example of a “barrier” that everyone else in the Middle East has as a touch-stone?
Anyway, Iraqi “PM” Nouri al-Maliki also hurried to say he wanted the wall-building exercise to stop. But he is out of the country– currently touring some other Arab capitals. And while he’s away from home, the “Iraqi military” which is supposed to report to him, seemed to have its own idea what should happen:
- The chief Iraqi military spokesman said Monday the prime minister was responding to exaggerated reports about the barrier.
“We will continue to construct the security barriers in the Azamiyah neighborhood. This is a technical issue,” Brig. Gen. Qassim al-Moussawi said. “Setting up barriers is one thing and building barriers is another. These are moveable barriers that can be removed.”
That, though the US Ambassador in Baghdad had already said he would “respect Maliki’s wishes” on the matter.
In that story, AP’s Lauren Frayer also reported from Baghdad that,
- hundreds of protesters took to the streets of Azamiyah to oppose what they called “a big prison.”
Juan Cole noted that prominent Kurdish pol Mahmoud Osman described the quadrillage plan as “the peak of failure.”
And Reidar Visser wrote this about the scheme:
- Ordinary Iraqis – Sunnis and Shiites alike – have already reacted angrily to the idea of “gated communities”. It is now high time that the wider world understands how these reactions are linked to a more basic ideal of sectarian coexistence and that solutions devised for the Balkans will often tend to be highly irrelevant in Iraq. Iraqis of different sects may be in violent conflict with each other, but they nevertheless detest the territorial expression of sectarian identities, which they traditionally see as belonging to the private domain. Above all, the enshrinement (takris) of sectarian differences in government structures is a long-standing taboo in Iraqi political discourse. In this way, the “gated communities” idea shares a major flaw with the Gelb–Biden plan of dividing Iraq according to sectarian criteria: it is a “solution” which the Iraqis themselves are not seeking. To many Iraqis, “gated communities” will first and foremost mean ugly, permanent scars – even if the idea may well have been conceived with noble intentions of “securing Baghdad neighbourhoods”.
He also makes the quite correct point that the effect of “gated communities”– and this is the case in Florida or in Iraq– is to “tear the social fabric”.
The broad, multi-community resistance to this plan is some of the best news I’ve heard from Iraq for a long time.