Haaretz looking at Palestine

Ha’Aretz has two interesting articles today on the Palestinian situation. One is an assessment of Abu Mazen’s situation, written by Rob Malley and Hussein Agha. Rob worked on Palestinian-Israeli issues in the Clinton White House and Hussein has been a longtime advisor to the Palestinian leadership. They are both astute and experienced; but of course like everyone else they look at things almost exclusively from their own point of view.
I’ll come back to their article later. First, though, I want to mention this piece, by Arnon Regular, that gives what I judge to be an unrealisticially “optimistic” gloss to the Hamas position paper I wrote about here, a couple of days ago.
Somewhat breathlessly, Regular reports that,

    Hamas has distributed a document … in which the organization, for the first time in its existence, unequivocally recognizes the 1967 borders …

Not so fast there!
What the document in question actually expresses, in Article I-6, is this:

    Commitment to the goal of dislodging the occupation, and the establishment of an independent, fully soveriegn Palestinian state with its capital in Jerusalem.

“Dislodging the occupation” is notably not the same thing as “recognizing the 1967 borders”, for two reasons:
Firstly, the meaning of the term “occupation” is not spelled out there. There are plenty of Palestinians who believe that Israel’s entire presence inside its pre-1967 borders constitutes an “occupation”, just as much as its presence in the West Bank and Gaza. (Plus, under international law, certain significant chunks of pre-1967 Israel were not allocated to the Jewish state in the 1947 Partition Plan and are therefore not unequivocally regarded as “Israel’s”.)
For the Hamas leaders to use the term “occupation”, without specifying “occupation of 1967”, leaves the extent of the occupation that they seek to dislodge still ambiguous.
Secondly, regardless of the extent of the “occupation” they seek to dislodge, they are notably not saying that that is the end of their demands. What they say still leaves open the possibility of them having a “two-stage” approach…
I think it’s important to clarify these points. The Hamas document is significant, both for its existence as a first, publicly available clear statement of their current position and proposals, and for a number of points of its actual content. Including (but not limited to) Article I-6. What they say in Art. I-6 certainly leaves open the possibility of them settling for a two-state outcome. And that is new and significant.
But what it does not do, at this point, is commit Hamas to accepting the existence of Israel within its pre-1967 borders, or indeed, any stated borders at all.
I think it’s very important not to over-interpret the advances this document represents. To do so would be to lead to disappointment and accusations of betrayal of trust when, sometime down the pike, Hamas leaders might well say, “Oh no, we never agreed to the existence of Israel inside the 1967 borders.”
It’s also important to read their statement as near as one can to the way they wrote it. These are people for whom the power and impact of every single word is very carefully chosen. One cannot understand them well or deal with them effectively if one does not read what they are saying.
Having said all of which, what they did say was still extremely significant.
And now, to the Agha-Malley article:

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Inauguration Day, USA

Today, George W. Bush was (re-)inaugurated as US President, having won the election by 58 million votes to 55 million, last November.
I did not travel to Washington DC to join the celebrations.
Nor, however, did I go to join the protest demostrations that were held there. I was busy here, helping my friend with her new baby (still cute as a button!) and trying to catch up on numerous things.
In the afternoon I went, as usual on a Thursday, to join our weekly anti-war demonstration here in Charlottesville, Virginia. There have been times when I’ve been 50% of the entire demonstration– or even, for up to 20 minutes at a time, 100%. But no matter. It’s still important to do it.
Anyway, today, there were eight or nine of us. And the drivers passing our corner there were very feisty. In response to my “Honk for Peace” sign, I got a lot of prolonged honk-honk-honks there. But also, more yells or gestures of clear disapproval than I’ve ever had before. Let’s say, maybe four or five disapprovers this week, as against certainly 200-300 honks or waves of support.
Later, I went to a special “inauguration day event” that the C’ville Center for Peace and Justice had organized…

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An announced deadline for a US withdrawal: pro or con?

Once again today, Juan Cole is agonizing over the “pros and cons”– for, I assume, the Iraqis?– of the US setting a firm deadline for the withdrawal of their forces from Iraq.
(Sorry I can’t give a link as he doesn’t seem to have one. Oh, now I can. Here it is.)
I think it’s very important to challenge the points he puts in his “con” column. It’s equally important, in addition to merely fixing a “target date” for a withdrawal, to spell out the kind and speed of withdrawal we’re talking about. I strongly believe that what is needed is one that is total, speedily executed, orderly, and as “generous” to the Iraqis as possible.
But first, back to Juan’s points. Basically, he adduces three arguments against setting a withdrawal deadline that he seems to find very plausible. In fact, he finds them so plausible that he ends up advocating a withdrawal that is considerably less than “total”.
Namely, he writes,

    One solution … might be to set a timetable for withdrawal of Coalition land forces, but for the US and its allies to continue to offer the new Iraqi government’s army close air support in any battles with the neo-Baathists and jihadis…

Considerably short of a “total” withdrawal, indeed.
He does not, of course, even get into the thorny questions of who would actually command those air assets. What if the US should make such an “offer” of close air support–or perhaps, air operations much more ‘untethered’ than close air support– in a future Fallujah- or Mosul-type situation… and the Iraqi “government” should dare to turn down that very generous “offer”?
Would the Iraqi PM’s office be the US bombers’ next target?
But first, let’s back up a little and re-examine some of Juan’s arguments against setting a fixed withdrawal deadline. As I said, they are three:

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Internal politics in Palestine

Hamas did not give Abu Mazen anything of a honeymoon after his electoral win last week, but instead mounted (along with Jihad and the Aqsa Brigades) the operations at the Karnei crossing point, which killed six Israelis, including two truck drivers and four crossing-administrators. Then this week Hamas launched the attack against Shin Bet agents staffing a checkpoint deep inside Gaza, killing one of them.
But still, it seems the tide on both sides of the national divide there in Israel/Palestine is shifting toward the possibility of some de-escalation. Indeed, despite Sharon’s big announcement of a decision last week that he would not open talks with Abu Mazen because of the Karnei attack, tonight there was a meeting at the Erez checkpoint between high-level security delegations from both sides.
Abu Mazen has thus far laid a lot of stress on “cleaning up the internal house” of intra-Palestinian politics. A very wise move indeed, given the (sometimes deadly) internal chaos that had over recent years increasingly become the norm in relations even inside Fateh– and that had actually left Fateh with little time or energy to wage any kind of internal political battle against any other forces inside Palestinian society. (Let alone against Israel.)
Abu Mazen has also laid stress on resolving intra-Palestinian issues through negotiation and other peaceful means, rather than through force– though force is certainly what the Israelis and Americans have been urging him to use against the militant forces inside Palestinian society.
My sense of what’s happening in Palestinian politics right now is that most Palestinians are quite happy to see the schisms emerging inside Israeli society over the issue of the planned withdrawal from Gaza, and are fairly determined not to let similar schisms tear their own already very vulnerable society apart. I have to note that for all the many, many attempts the Israelis have made over the years to cultivate some form of a Buthelezi-like “third force” figure inside Palestinian society, they have never to this day succeeded in that.
(Anyone out there remember the name Mustafa Dudeen? He was the “great white hope” of the Begin administration, circa 1981.) Arafat, for his all his many, many flaws was never prepared to become a Palestinian Quisling– despite all the vitriol that Edward Said launched his way (from the safety and comfort of Edward’s perch at Columbia University). And Abu Mazen certainly is no Quisling, either.
Anyway, Abu Mazen’s first job is to try to fashion some kind of a working administration out of the organizational chaos and anarchy he has inherited from Arafat. According to this piece from occupied Jerusalem in Thursday’s Al-Hayat, Abu Mazen has said that, “the ‘reform file’ for the PA contains four principal headlines, which are the security organs, the administration, the economy, and the judiciary.”
Well, that should all be heard as good news by democracy-lovers all around the world. It might also come as good news for Hamas, which has also– just like Hizbullah in Lebanon– taken increasingly in recent years to promoting its cause under the general banner of “good governance.”
In recent days, Hamas reportedly presented a document to all the other Palestinian factions which was their suggested draft for a “Document of Palestinian Dignity”, which basically lays out ground-rules for how they want the different Palestinian factions to relate to each other.
It’s long on general principles and short on specific details, but one of the really significant things in it is the degree to which it avoids airy-fairy, specifically religious rhetoric or references and the degree to which it really does use the language of general good governance.
Look, for example, at numbers 4, 5, and 6 in the second part of their listing (“internal relations”):

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Politics in Iraq and Palestine/Israel

Things are really starting to heat up in the election campaign in Iraq, while in Palestine and Israel there’s a lot of complex “pre-negotiation” politics going on on both sides of the national divide.
In Iraq, at one level, there is of course the continuing campaign against the election, being waged violently by (mainly) Sunni Islamists (Salafists) and some former Baathists, but with a fairly high degree of popular support from a Sunni population stunned and upset by the violence that the US and the Allawists launched against Fallujah and a number of their other cities.
But in addition, there is evidently a mounting campaign within the group of leaders and political forces who are contesting the election: and primarily between Allawi and the Sistani-supported United Iraqi Alliance.
Allawi seemed to wake up pretty late to the fact that he needed to contest this election politically and not just thru the application of massive violence, which is what he tried to do (Baathist-style) thru the end of 2004.
Now, suddenly he’s offering all kinds of goodies to the Iraqi people, including scholarships for their children to go abroad and study just about anything they want!
He also tried to tell the UIA people that they couldn’t use Sistani’s image on their election propaganda. But to no avail.
Then yesterday, Allawi’s people announced that on election day no vehicles “except government vehicles” will be allowed to travel on Iraq’s roads. Since there have also been many allegations that his people inside the transitional government that he heads have been abusing their positions in order to boost his election campaign, the travel ban strikes me as a very dangerous and unfair proposal, though it was announced on so-called “security” grounds.
So how are the UIA people and other contenders in the election supposed to conduct their election-day activities if they’re not allowed to drive?
Where is the outrage over this issue in the US media?
Whoever can credibly claim “victory” in the Jan 30 election gets to do two things:

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War’s effects on communities (contd.)

Last Friday I wrote
a post

here about the remarkable study that two Croatian psychology professors
conducted into what happened to cross-ethnic personal friendships in Vukovar
under the pressure of war, violence, and mounting inter-group polarization.

I meant to mention there, once again, two extraordinary memoirs of life during
civil wars that came out in the early 1990s. One was
Beirut Fragments
, by Palestinian writer Jean Said Makdisi, and the other
The Balkan Express
, by Croatian writer Slavenka Drakulic. Both these authors are female,
and parents, and really gifted at conveying the terrible tensions and strains
involved in trying to keep oneself sane and one’s family intact, during the
horrors and social and infrastructural breakdown that wars inflict on civilian
societies.

War from the point of view of “targets”, or “consumers”, you might rightly
say.

As opposed to, “war from the point of view of the armchair generals, or plucky
young (male) officers”, which is how people who’ve never actually experienced
war inside their own societies generally get to “learn” about it.

If you want to read a review article I wrote about these two books, ways back in 1993, you can find it
here
. Here’s how it starts:

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Martin Luther King, Jr., on war

It’s a public holiday here today in the United States: the official “birthday” of Dr. Martin Luther King, Jr., the great civil
rights leader who won the Nobel Peace Prize in 1964 and was assassinated in 1968.

If Dr. King had not been killed, he would have turned 85 on January 15.

Throughout the mid-1980s, I remember my two elder kids, who attended a public
elementary school in Washington, DC, would every year, just before the holiday,
start bringing home worksheets with an image of Dr King to color. And
endlessly, they would study Dr. King’s most famous oration: the
“I have a dream”

speech that he delivered from the Lincoln Memorial during the 1963 March
on Washington for Jobs and Freedom.

If you’ve never read the whole text, it’s definitely worth doing so. Near
the end, he mounts to a rhetorical crescendo with this theme:

I have a dream that one day this nation will rise up and live
out the true meaning of its creed: “We hold these truths to be self-evident:
that all men are created equal.”

… I have a dream that my four children will one day live in a nation where
they will not be judged by the color of their skin but by the content of
their character.

I have a dream…

I’m not quite sure what President Bush is planning to do today to mark Dr. King’s birthday. What I’d like him to do is take out a tape-player and listen very carefully indeed to another of Dr. King’s great
orations: the sermon
titled variously
“Beyond Vietnam– A Time to Break the Silence”

, or more simply, “Why I Oppose the War in Vietnam”. This one was delivered
in April 1967, at a meeting at Riverside Church in New York City.

Through that link there, you can apparently even download an MP3 audio version
of the sermon. It is certainly worth listening to. Dr. King was great and powerful preacher. But if you can’t read or listen to the whole of the sermon, at least spend
a little time pondering two portions of it.

The first is his response to those working alongside him in the civil rights
movement who argued that coming out openly against the war in Vietnam could
well divert the national focus from the civil rights struggle and harm that
struggle in other ways as well. His response was this:

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Al-Hayat reporting on Iraqi elections

I’m just quickly working my way through the top of an article in Sunday’s Al-Hayat (Jan. 16th). It’s titled, “The fear of a Sunni boycott hangs over the election campaign and the ‘Ansar al-Sunna’ is responsible for the kidnaping of 15 Guardsman [ING]”.
The dateline is, “Baghdad, Abu Dhabi, London, Al-Hayat” Here’s the top of the piece:

    The fear of a Sunni boycott of the Iraqi elections hangs over the information campaigns that the candidates have launched. And while the Minister of the Economy and member of SCIRI Adel Abdel-Mahdi stressed that the participation of 40-50 percent of the Sunnis is enough to make the elections legitimate, Ahmad Chalabi said that, “A handful of terrorists will not prevent the Iraqis from voting.” And the former National Security Advisor Muwaffaq Rubaiee stressed that, “There is no goal to establish an Islamic state along Iranian lines.”
    And Saudi Arabia and the UAE, in a joint communique issued at the end of the visit of the [Saudi] second deputy prime minister, and Minister of defense and Aircraft, Prince Sultan ibn Abdel-Aziz to Abu Dhabi,expressed their hope that all Iraqis would take part in the political process.
    On the security front, the ‘Army of the Ansar [partisans] of the Sunna’ announced its responsibility for the kidnapping of 15 members of the National Guard; and 17 bodies were discovered south of Baghdad; and meanwhile an American helicopter was damaged during clashes with armed men in Mosul, but no casualties have been announced.
    In Baghdad, the parties and [political] forces intensified their electoral activities, and the head of the ‘Constitutional Monarchy Movement’, Sharif Ali bin al-Hussein, toured a number of schools while the Prime Minister Iyad Allawi visited Tikrit; and speakers for the ‘United Iraqi Alliance’ list which is supported by the Shiite Marja Ayatollah Ali al-Sistani held a press conference, under a large picture of the Shiite Marja Ayatollah Ali al-Sistani: the speakers included the leader of the National Congress, Ahmad Chalabi, and the leader of SCIRI, Abdel-Aziz al-Hakim, and the head of the Daawa Party, Ibrahim Jaafari…

Just before I post this and run off, I note that a couple of days ago Allawi had announced that no-one should use “religious symbols” in their campaigning– and that, yes, indeed, that included pictures of religious figures like Sistani. So I guess he does not get to control everything in this election, after all..

Friendships ripped by ethnic war

I wrote here, on Wednesday, about my disappointment in one chapter of My Neighbor, My enemy, the book I’ve been reading about “justice and community” in the aftermath of atrocious violence in Rwanda and former-Yugoslavia. I’ve now finished the book, and want to set the record straight by saying that the book as a whole– bar that one chapter (Ch.10) which had some serious methodological flaws in it, as I’d described– is a really fascinating read and a great contribution to human understanding.
Chapter 14, “Trust and betrayal in war” by two Croatian psychology profs, Dean Ajdukovic and Dinka Corkalo, is outstanding; and Ch. 12 is pretty good, too.
What I love about Ajdukovoc and Corkalo’s work is the granularity of their descriptions and the deep sense of humanity that informs the whole chapter.
What they did was, using a “snowball sampling” method in the deeply troubled Croatian city of Vukovar, they conducted in-depth interviews with 48 long-time residents of the city, from both the ethnic-Serbian and the ethnic-Croatian communities there. Their interviewees had to have a couple of characteristics in common: they had to be people who had once had friends from the ‘other’ ethnic group, and they had to have had the experience that these relationships had been severed or seriously threatened since the terrible fighting that engulfed the city in 1991. The interviews were carried out in 2002.
The material they present in this chapter is achingly sad, and illustrates in vivid detail what can happen once the frenzy of violence takes hold of a place…

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CSM column on democratization

Here is the column I have in today’s Christian Science Monitor.
It’s titled (not by me) “Democracy– after the vote” and tries to make the point that a commitment to “democracy” involves a lot more than simply sponsoring the holding of a single, (perhaps) technically fair, nationwide election. What I argue there is,

    It is uncertain whether Iraq’s vote can be held as scheduled, given the breadth of the insurgency. But even if it is held, neither that election nor the one in Palestine will assure the rights of the voters unless Iraqis and Palestinians also rapidly win their national independence. In addition, during the process of transferring sovereignty, the US (and Israel) need to convey – and also model – two of the key “big ideas” behind any true theory of democracy: the need to resolve differences through discussion, rather than violence; and a complete respect for the rights of others, including – crucially – those with whom we disagree.
    If the Palestinians and Iraqis do not speedily win national independence, then elections held to “interim” bodies will have little meaning. But worse, democracy itself can get a bad name…

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