I’m sitting here at 10:50 a.m. in Beirut watching Hizbullah’s t.v.
station, al-Manar, as it airs the big processions taking place in the
southern suburbs to mark Ashoura,
the anniversary of the killing of Hussein Ibn Ali in the Battle of
Kerbala (in present Iraq) in A.D. 680. The broad streets are
completely crammed with black-clad figures, men and women, some waving
high yellow, black, or red flags. Some wear the broad yellow
scarves of Hizbullah, some wear green scarves. Broad chants rise
from sections of the crowd, among them: “I follow you, Hussein!… I
follow you Hizbullah!” A few minutes ago, some organized cohorts
of men were rhythmically striking themselves.
10:55. Now the crowds seem to have come to a large open
space. The camera zooms in to a portion of it where there some
commotion and with a grainy long-distance lens we see Sayeed Hassan
Nasraullah in the middle of the crowd with his bodyguards trying to
clear a space in front of him… I imagine the Israelis are
watching this too. Suddenly the loudspeaker shouts “I foolow you
Nasrullah!” The crowd repeats it ecstatically. The speaker then
plays his voice, recorded, greeting people and shouting the slogan of
Ashoura: “Haihat min al-zilla” (translated by Amal Saad-Ghorayeb as
“Humiliation is unthinkable.”)
Death to America. Death to Israel.
The crowd, claimed to number a million, is being guided from nearby
streets into the square.
Last night I watched a Manar
broadcast of Nasrullah giving a fairly lengthy oration in a vast
enclosed space. It was a lengthy religious/political allegory
talking about why Hussein entered the battle of Kerbala even though he
knew death was a possibility. But his burning desire for justice
pushed him on. Nasrullah recounted the story in an expert mixture of
sonorous classical Arabic fus-ha and whenever he was representing what
people (including Hussein) actually said, he would render this in
Lebanese demotic and his whole body language would change to more that
of a traditional, fatherly storyteller. (You can actually see a good example of this rhetorical style of his– with English subtitles– on this months-old YouTube clip.)
The “lesson” he gave in last night’s speech was that Hussein was not seeking martyrdom and nor
was he seeking to
grab control of the regime; but he was simply taking determined action
based on his strong desire for justice, and the outcome was in God’s
hand. (A fairly Buddhistic lesson, if I might say; certainly one
with broad human relevance.) In talking with Amal S-G this
morning she said the main lesson there seemed to be against those who
urge pursuit of martyrdom operations for their own sake. Or, as
she said, an anti-salafi message.
In the crowd now, families, women in cohorts. Women with and
without headscarves, but most with. Men carrying small children.
Now the crowd has parted to provide an eight-foot clear walkway, with
stewards holding the crowd back on each side. Now coming down
this walkway a small group of people, including many men in green
scarves…
11:15. Well, I guess the Israelis may have been watching and even
targeting the cleared walkway but now, suddenly, there he is still in
the middle of the crowd, smiling and waving. Unclear from the
images exactly where in the crowd he is.
Loud shouted chants with call and response. Sung chants in which
from time to time the crowd joins. Mixing “I follow you,
Hussein!” with “I follow you, Nasrullah!”
Notes about this. An apparently
new level of personalization here: more Nasrullah than Hizbullah.
An assertiveness about being Shiite. Understandable, of course,
since this is a religious holiday for the Shiites. But the whole
holiday from its origins to this manifestation of it has an
unmistakeable anti-Sunni cast to it?
11:20 Oh, here from one side-street comes a procession pulling
along a disabled Israeli tank.
Big shouts for Hussein. Then Death to America; death to Israel.
Different crowds– some organized into cohorts, some just ambling
along– are still coming along different side-streets.
The camera shows us a large group of turbanned imams.
When I talked with Amal Saad-Ghorayeb
an hour ago, she noted that the Hizb has invested a lot in today’s
event/spectacle including from the media point of view. Ive just
been thinking about the camera work involved in all this. They
have large numbers of cameras mounted on, presumably, high buildings
around the area. Sometimes we have four different split-screen
views but there are certainly more cameras than that. Hizbullah
has always, as I’ve noted before, been good at circuses as well as
bread (and military shrewdness.)
11:30. Preparations still underway, including centrally the
getting-into-position of people who are still gathering from along the
side-streets. The voice on the speaker seems to be getting into a more
somber mood.
11:35. His arrival is announced. But we still don’t see
him. Someone else is doing a chanted song.