Kudos to Haaretz for publishing the first English-language accounts of the “spill the beans” session held at Oranim Academic College February 13 in which dozens of IOF soldiers who had served in Gaza talked openly about many of the laws-of-war violations they saw their fellow soldiers committing there.
Yesterday Haaretz followed up, with the fullest English-language version to date of the session. This is an important text that bears close reading.
Especially this portion, from the testimony of a soldier codenamed Aviv:
At first the specified action was to go into a house. We were supposed to go in with an armored personnel carrier called an Achzarit [literally, Cruel] to burst through the lower door, to start shooting inside and then … I call this murder … in effect, we were supposed to go up floor by floor, and any person we identified – we were supposed to shoot. I initially asked myself: Where is the logic in this?
From above they said it was permissible, because anyone who remained in the sector and inside Gaza City was in effect condemned, a terrorist, because they hadn’t fled. I didn’t really understand: On the one hand they don’t really have anywhere to flee to, but on the other hand they’re telling us they hadn’t fled so it’s their fault … This also scared me a bit. I tried to exert some influence, insofar as is possible from within my subordinate position, to change this…
According to Aviv he changed the orders he had gotten from “above” by using loudspeakers to give the residents of the houses five minutes to get out of them before the killing squads would go in.
“Above”, though: Where did those orders come from?
It seems that the problem of IDF violations in Gaza was not only (and perhaps not mainly) one of poor training and disorganization at the NCO level, as Pat Lang had earlier surmised, but one of fundamentally inhumane and possibly criminal orders being issued from the higher echelons.
After the Oranim revelations were published– they came out in Maariv, as well, though not I think in English there– the IDF promised it would launch an investigation and Defense Minister Ehud Barak said the IDF was still “the most ethical army in the world.” In light of the facts that have also been emerging– in the soldiers’ testmonies at Oranim, and elsewhere including here— about the incendiary and criminal tracts distributed to troops in Gaza by the IDF’s own rabbis, and about the widespread commissioning by IDF units of extremely hateful and anti-humane T-shirts, Barak’s bleating is outrageous and the idea that the IDF itself can ever satisfactorily “investigate” its own deep culture of supporting and condoning laws-of-war violations (= war crimes) is completely non-credible.
By the way, the whole of Uri Blau’s piece there about the inciteful T-shirts is worth reading. The soldiers he interviews there who’ve been involved in commissioning, selling and/or designing some of the many designs of these T-shirts make quite clear that the designs receive advance approval from officers or NCOs before they are distributed within the units.
A few final notes:
1. Palestinian survivors of the atrocities in Gaza and local and international human rights groups had earlier produced numerous reports, since almost the first days of the war, about the IDF’s widespread commission of law-of-war violations in Gaza. Asked about those reports, IDF spokesmen nearly always issued strong denials, though where the evidence was incontrovertible they said they would investigate what had happened themselves. (No signs, though, that they ever did so.) These spokesmen should be held accountable for their lies. They include reserve officer Michael Oren, now back to his day-job teaching students at Georgetown University in Washington DC.
2. At a broader level, Israel as a state, the IDF as an army, and the responsible officials within the IDF should all be held completely accountable for these reported violations which– as now described by numerous IDF soldiers themselves– certainly mount to the level of war crimes. The ROEs or standing orders mandating this behavior, these soldiers say, came “from above.” Everyone in the world concerned about the commission of atrocities, and most especially those of us who are US taxpayers and thereby also morally responsible for IDF actions, need to gain a complete understanding of what the ROEs were and who signed off on them; and we need to see the responsible levels within the IDF or the Israeli government punished and excluded from the future exercise of power. Until this happens, all officers in the higher echelons of the IDF should be considered possibly culpable.
3. As clearly described by the soldiers in the Oranim meeting, and as previously revealed in any number of reports, one of the highest priorities of the IDF in the Gaza operation was to avoid IDF casualties to the highest degree possible– even where this would involve increasing the risk of harm to civilians. This was because of the effects of Israeli war dead on domestic Israeli politics both during the lengthy and ultimately unsuccessful IDF campaign in Lebanon 1982-2000 and the effects of Israeli war dead during the 2006 debacle in Lebanon: Inflicting a lot of damage on Gaza, and being seen by everyone in the world as being quite ready to do so, was an important part of what was meant when Israeli leaders described the war’s goal as being to “increase the credibility of Israel’s deterrence.”
International humanitarian law, by contrast, requires that members of military units be prepared to take additional casualties among their own numbers in order to avoid harm to civilians; and the IDF’s own “permanent” ethics code states
IDF servicemen and women will use their weapons and force only for the purpose of their mission, only to the necessary extent and will maintain their humanity even during combat. IDF soldiers will not use their weapons and force to harm human beings who are not combatants or [who are] prisoners of war, and will do all in their power to avoid causing harm to their lives, bodies, dignity and property.
During the Gaza war, that ethical norm clearly got over-ridden at some level. At what level, and by whom?
4. The tendency of many Israelis to engage in hand-wringing self-referentialism continues. Jeffrey Goldberg comments on his blog,
the Jewish people didn’t struggle for national equality, justice and freedom so that some of its sons could behave like Cossacks. Please don’t get me wrong: I’m not equating the morality of the IDF to that of Hamas. The goal of Hamas is to murder innocent people; the goal of the IDF is to avoid murdering innocent people. But when the IDF fails to achieve its goal, and ends up inflicting needless destruction and suffering, it sullies not only its own name, but the name of the Jewish state…
His post there is titled “How far has the IDF fallen?” Um, Jeffrey, how about if the IDF, in which you once served, apparently with pride, has always or very often been like this in the past… ?
5. Some Israelis and pro-Israelis just love to wax poetic about how sensitive the IDF’s soldiers are… how they not only shoot but they engage much more sensitively in the activity known as “shooting and crying.” Possibly the most mendacious and nauseating version of this sentiment is the one piously intoned by Golda Meir in 1969:
When peace comes we will perhaps in time be able to forgive the Arabs for killing our sons, but it will be harder for us to forgive them for having forced us to kill their sons.
(Barf.)
Ah, well, it is not just the “sons” of the Arabs who are getting killed by the IDF these days… It is also their babies, their grandmothers, their sick, their halt, and their lame.
But here’s a memo to the ghost of Mrs. Meir and to all other Israelis who try to appear oh-so-“sensitive” as they go about, or try to condone from afar, the IDF’s murderous and criminal actions: No-one is “forcing” you to act this way. The Israeli government as a body, and individual Israelis who serve in their nation’s army, all have a choice. One choice is to end occupation; end the attempt to dominate and oppress your neighbors, the Palestinians; and make real peace. The other is to carry on with the murderous business as usual. It’s up to you to choose.
But please, if your choice is to carry on with the killing and destruction, don’t come to us to expect any sympathy for the choice you made.