On Memorial Day, American and Iranian diplomats finally managed to “talk” in Baghdad, Iraq — as we noted here with approval. The same day, by contrast, protesters forced the cancellation of public sessions of a conference on “spirituality” between Iranian Shia Muslim and Mennonite Christian scholars in Waterloo, Canada.
Since when is talking with Mennonites — that’s right, pacifistic Mennonites – such a perfidious affront that it needs to be forcibly stopped? Is this 2007 or 1527?
While I am still seeking documentation from both sides, perhaps this entry might encourage the protesting academics and conference participants to articulate their positions further, in the discussion below. (That’s an open invitation.)
Let me first try to recount the basic outlines of the dialog and the protests:
The dialog:
1. The conference in question was sponsored by the Mennonite Central Committee and by humble Mennonite Conrad Grebel University College. Conrad Grebel is affiliated with Canada’s University of Waterloo. While the conference convened on the UW campus, the larger University was not the sponsor.
2. The conference, entitled “Shi’ah Muslim–Mennonite Christian Dialogue III,” continued a series of exchanges between “North American” Mennonite scholars and Shia scholars from Qom, Iran. Papers from two previous conferences, one at Waterloo and one, in Qom, were published in the Conrad Grebel Review. Several Mennonites have studied in Qom, and several Shia have pursued theology Ph.D.’s in Toronto. Shorter-term student delegations have also been part of the mix, including with Mennonite Universities in the US.
3. The dialog has been hosted on the Iranian side for nearly a decade by the Imam Khomeini Education & Research Institute (IKERI). IKERI is reputed to be among the more conservative graduate seminaries in Iran, and its current director, Ayatollah Mesbah-Yazdi, is known as a spiritual adviser to Iran’s current President, Mahmoud Ahmadinejad.
4. The dialog itself may have been the fruit of the Mennonite’s “diaconal method” (from the Greek diakonia or service). In Iran, the Mennonites earned considerable good will for their sustained humanitarian responses to earthquake disasters since 1992. Such “good deeds” helped open doors to exchange of “good words.”
5. As a controversy emerged, Mennonite leaders tried to state clearly the conference purposes. According to Rich Cober Bauman, program director of MCC Ontario, the conference was
“an academic conversation between theologians and philosophers who may not always agree, but seek to better understand each other’s faith… We regard this conference as an effort to foster communication in a time when the refusal to demonize each other is sorely needed. We recognize that there are risks inherent in relating to groups some would label as our “enemies”. But our Christian faith calls us into these conversations which, rather than creating isolation, we believe have the potential to build real and lasting peace…”
Conrad Grebel President Henry Paetkau noted that from the Mennonite faith perspective, inter-faith dialog, particularly with a country that is portrayed in the west as the “enemy”, is a practical expression of the biblical command to be “agents of reconciliation”.
Jim Pankratz, Grebel’s academic dean, characterized the conference as “an important expression of open dialog and freedom of speech. Through such dialog we have learned to understand that all Iranians (like Canadians), and even all members of a single educational institution, do not speak with a single voice.”
The protests:
The protesters had a starkly different image of what the conference represented. I’ll try first to present accurately their concerns. (And I welcome additional material from any who think I misrepresent the complaints.)
Continue reading “Waterloo, Iranians & the Mennonite Dialog”