Netanyahu is expected to name his new cabinet tomorrow. That announcement should include the publishing of the ruling coalition’s formal policy platform.
Netanyahu possibly previewed the foreign-policy aspects of it with this speech today.
Guess what. He says he’s pro- “peace.”
Meantime, the Arab League summit has already convened in Doha, Qatar. So far, Pres. Bashir of Sudan has turned up and been treated with all normal respect, confounding Darfur-rights activists who hoped his recent (and imho extremely foolish) indictment by the ICC would lead to his diplomatic isolation… Pres. Asad of Syria has opened the proceedings. And Pres. Qadhafi of Libya has thrown a hissy fit.
All in all, though, it looks as though the Arab rulers– except for Egypt’s Mubarak, who has his own huge problems these days– are quite happy to defy the attempts of many westerners to split them up into two sharply defined “you’re with us or against us” boxes on the question of Iran, and to mobilize the “with us” crowd into a strong coalition against Iran.
So, I think I’ll have plenty to write about by the time my IPS deadline rolls around Friday.
Author: Helena
Land Day: A key date for Palestinian Israelis
Today is Land Day, a date that is observed by Palestinian citizens of Israel (and Palestinians everywhere) to commemorate a notable confrontation on March 30, 1976, in which Palestinian Israelis first came together on a nationwide basis to try to preserve their already deeply eroded rights to their own land.
In that confrontation, Palestinian-Israeli organizers coordinated the holding of a nationwide nonviolent strike to protest the government’s issuing of yet another official order for the expropriation of land from Palestinian communities inside Israel. The (Labour) government tried to break the strike by sending the military– not just regular police units– into Arab towns and villages and forcing their residents to break the strike. In the fighting that ensued six unarmed demonstrators were shot dead and many more were were wounded.
Jonathan Cook has a great account of that day’s events in The National today. You can read it here.
Indigenous Palestinians currently make up around 1.2 million (20 percent) of Israel’s citizenry, and their political heft within the Palestinian national movement has been growing in recent years.
1976 was really the first time Palestinian Israelis had come together to fight for a cause of core national importance. The next major confrontation between them and the Israeli authorities came in October 2000, when the security forces intervened with excessive violence against demonstrations organized by Palestinian Israelis in northern Israel in protest at the IDF’s actions against Palestinians in the very-near-by occupied West Bank. Twelve Palestinian Israelis and one West Bank Palestinian were killed by the security forces there, giving rise to the government’s appointment of the “Or Commission” to investigate the causes of the whole affair.
The Or Commission confirmed what every Palestinian Israeli knew: that the security forces’ violence had been excessive and the longstanding grievances of their community as one systematically discriminated against in many areas of public life were real.
(You can find more English-language documentation about the systematic discrimination Israel practices against its Palestinian citizens on this portal at the HRW website, or through the website of the Israeli organization Adalah.)
Waltz with Bashir: See it!
I was finally able to get to the movie Waltz with Bashir last night. I was blown away. I thought it was tremendous…. very moving indeed.
I know some people have complained that it doesn’t “tell the Palestinian side” of what happened in the Sabra and Shatila refugee camps during those two horrendous days in September 1982, or that it “doesn’t give enough of the political context” of the 1982 war. I’ve heard other criticisms of it, too.
It’s true, it doesn’t do either of those things… because, I think, it never intended to. It is not really, in any central way, about the hundreds of Palestinian women, men, and children who were massacred in the refugee camps that day, or about the war in which that Israeli-orchestrated atrocity was committed.
What it is about, it seems to me, is much more memory, in general, and in particular the struggle of one man– Israeli film-maker Ari Folman– to try to recover and put into some kind of context the memories of the role that he and the other members of the IDF unit in which he served had played in facilitating the massacres.
I found it to be a profoundly antiwar movie, primarily in the way it showed that involvement in anti-humane violence– even involvement in violence in the role of a back-up perpetrator or facilitator of it— has a powerful capacity to wound and damage the human soul.
Look, of course it would be great if some of the Palestinian survivors of the massacres in the camps had the leisure, and the financing, and the skills, and the general backing that would be required for them to make their own films about their experiences during those days, and since.
Some day soon I certainly hope that can happen.
But in the meantime, many Israeli film-makers do have all those skills and resources; so I think it’s great that Folman chose to use the many resources at his command to record this interesting quest he made into his own self-knowledge and the self-knowledge– I would hope!– of Israeli society as a whole about the nature of that war, and about the nature of Israel’s wars in general.
As someone wrote recently: Maybe in another 25 years a sensitive Israeli film-maker will make a movie about what the IDF did recently in Gaza, and call it something like “Waltz with Ahmed.”
(Except that, a key difference: they don’t have a Bashir Gemayyel-like collaborating figure with whom they could have worked in Gaza. I guess Dahlan was auditioning for that job at one point, but then he wimped out. Thank G-d.)
Of course the movie is disturbing– because technically, it is so very, very well done.
I knew Bashir Gemayyel quite well. I used often to go to interview him in the Falangist headquarters when I was working in Beirut in the late 1970s and through 1981. I saw his meteoric rise within the party, propelled by his obsession with violence, and in particular by the exquisitely sadistic way in which he and his people used violence against the Palestinians in Tel Al-Zaatar in 1976.
I think the movie captures him and the zeitgeist of his murderous followers very well.
I also knew several young women in Shatila camp, since for a while in 1974-75 I used to go and teach English to them once a week, in one of their homes there. In November 2004 I was able to make a return trip to the camp, which you can read about here: part 1, part 2.
I found a number of aspects of the movie fascinating. On occasion, the sound-track was some heavy-metallish music in Hebrew, with many of the lyrics translated in the subtitles… Many of those were extremely militaristic and/or nihilistic. I’m assuming they were ‘genuine’, period rock songs from the era, or soon after? Can anyone tell me anything about them– or about the general phenomenon of Israeli rock music having some pretty heavily belligerent lyrics?
The comrade-in-arms who’d ended up in the Nethlerlands was interesting. Was I the only one to assume he’d made his fortune not with “a felafel stand,” as he said, but perhaps through some form of drug-smuggling?
Just the idea that a person can get on a plane in Israel and visit an old friend in the Netherlands would be a pretty mind-blowing proposition for most of the people living today in Sabra and Shatila, since they have no citizenship and are still prohibited under Lebanese law from engaging in most of the livelihoods that are open to Lebanese citizens.
Oh, look at the vast disparity in the current circumstances of those two groups of people, the Israeli facilitators of the massacres, and the Palestinian survivors…
Interesting to think that maybe a fairly large proportion of the Israeli men in that age-range– today, around 45-55 years old– are walking around with those kinds of memories, whether suppressed or not, and with some of those same kinds of misgivings and/or stirrings of conscience??
And then, the sea, the sea, the sea. It is a constant (and perhaps psycho-analytically important) presence in the film. But I have been on that rainswept seafront in Tel Aviv with which the film opens– and I’ve also spent a lot of time on the seafront in Beirut. One day soon, I hope, people could travel in peace right along that shoreline, from one country to the other (and also to Syria, Gaza, and Egypt.)
But not, obviously, in tanks and warplanes.
Israelis, mainly peaceniks, Pt. 4: Amos Gvirtz
On March 4, I had a delightful evening at the home of Amos
Gvirtz in Kibbutz Shefayim,
on the Mediterranean coast north of Tel Aviv. Gvirtz is a longtime member of the kibbutz—maybe
he was born there? I’m not sure.
Today, Gvirtz still lives in one of its simple, late-1950s-style homes. He
has a day job running one of the kibbutz factories but spends most of his
discretionary time doing peace work. He’s a longtime pillar of the Israeli nonviolence movement,
and was a founder of Palestinians and Israelis
for Nonviolence. He was also chairperson of the Israeli Committee
Against Home Demolitions, and every week since summer 2006 he has published
a short essay under the title “Don’t Say We Did Not Know.” You can find some
older samples of these essays here,
along with the email through which you can subscribe to them.
Gvritz had invited me to dinner at
the suggestion of our mutual friend Rabbi Moshe Yehudai,
an inspiring guy who sits on the board of Rabbis
for Human Rights. Yehudai describes himself as
both a pacifist and a Zionist, and makes about the best case I’ve ever heard
for how one can be both things. Gvirtz, by contrast, says he’s no longer a
Zionist—see below. But the two men have worked together for a long time
and clearly get along very well despite that difference.
Yehudai picked me up from my hotel
for the evening on the kibbutz. I wish it had been lighter by the time we got
there, as I’d have loved to have a look round. But it had gotten pretty late
and it was dark, so we went straight to Gvirtz’s home,
where he served us an excellent vegetarian dinner.
We had a good conversation with the meal, but it was only
later that I pulled out my notebook and I’m afraid I can’t reconstruct the
earlier portion of what we said. So
join us as we sit on the low, Scandinavian-style seats in the sitting area of Gvirtz’s home, drinking herbal tea after the meal. This is where I picked up my pen…
Gvirtz was talking about the continuity
of the practice of settling new areas with Jewish settlers and dispossessing
the native Palestinians, from the pre-state era right through to the
present. (Later, he made the point
that “The Nakba wasn’t really a single event that
happened in 1948, so much as a long-drawn-out process, that continues to
this day.”)
He said,
Continue reading “Israelis, mainly peaceniks, Pt. 4: Amos Gvirtz”
Israelis, mainly peaceniks, Pt. 3: Moshe Ma’oz
Moshe Ma’oz is a veteran Israeli
peacenik and a retired prof of Middle East Studies at
Hebrew University who has done a lot of great research and writing on
Syria. Jewish Israelis are often
very wary of agreeing to come to meetings in East Jerusalem. As Benny Morris once told me: “It’s
simply because we don’t know our way around here; we come here so rarely.” Ma’oz, to his credit, was happy to come over to the little
hotel I was staying in there—I think I’d told him about the attractions
of its restaurant; plus, crucially, he seemed to know where it was.
But on March 3, as the time for our meeting approached even
he was defeated by the horrible parking situation, so he called and asked if we
could meet at the American
Colony instead.
For
those who don’t know it, the AC is named after a group of quixotic Presbyterian
utopians from Chicago who made their way to Jerusalem in 1881 with the aim of
setting up a utopian colony dedicated to various good works. They attracted many participants from
both the US and Sweden, and eventually ended up in a beautiful, courtyarded old home outside the Old City’s walls to the north,
in the neighborhood known as Sheikh Jarrah after a
famous local mosque. At some
point, the colony had declined to the point that the remaining members of it
decided to turn the beautiful old house and a couple of others the colony owned beside it into a hotel. One of the colony’s last surviving members/descendants, Val Vester, lived in a cool basement apartment there till her
death a couple of years ago.
Back
in the 1980s
before the hotel’s Swiss management company jacked up the prices
quite inordinately, they used to always keep a few rooms at low rates for
visiting journalists and researchers, and my husband and I often stayed
there. Sometimes we would go and
visit with Mrs. Vester and hear all her great stories
about the old days.
Also
in the 1980s, the AC was one of the places where George Shultz or other
visiting American dignitaries would visit Palestinian leaders like Faisal Husseini or Hanan Ashrawi. Those were “the good old days”—before the
Israelis started to completely prohibit any Palestinian political activity in
Jerusalem at all. (That came with Oslo.)
Anyway,
if you can spring for the price of two cups of coffee, it’s still a pleasant
place to sit and do an interview with someone. The internal courtyard is truly
lovely—planted with orange trees, vines, and flowers. But it was ways too cold for us to sit
there, so I would plant myself and my interviewee in
one of the lounges, instead.
When Ma’oz walked in, he was
pretty depressed, but he expressed it in his usual friendly and half-joking
(maybe?) way:
Helena, I am so depressed! Do you
think Denmark has room for six million Jews? There is no future for us here! …
Honestly, I am ashamed to be an Israeli.
The main message he wanted to convey was this:
Continue reading “Israelis, mainly peaceniks, Pt. 3: Moshe Ma’oz”
Israelis, mainly peaceniks, Pt. 2: Naomi Chazan
Naomi Chazan was one of the founders of Meretz,
which was founded in 1992 as a leftist and pro-peace party. She was one of Meretz’s
MKs from 1992 through 2003, serving from 1999 through
2003 as a deputy speaker of the Knesset. She is currently Chairman of Meretz’s party congress and president of the New Israel
Fund, which tries to support pro-peace and social justice projects within
Israel.
She was one of the few Israeli public figures who spoke out
publicly against the war from the very beginning. (By contrast, Meretz’s current leader Haim Oron actively
supported the war in its early days, only coming out against some of its
later phases.)
On March 1, I talked with Chazan at
some length about the decline of the Israeli left. I suggested that a good starting point might be the time in
September 1982 when, as news about the massacres that had been carried out
under the the IDF’s
auspices in the Sabra and Shatila
refugee camps south of Beirut started to hit the international airwaves, a massive
crowd estimated at some 600,000 people gathered in Tel Aviv to protest the IDF’s involvement in the affair.
(I still, personally, think that was the Israeli peace
movement’s finest hour. 600,000 people was roughly
one-fifth of Israel’s entire Jewish population at the time. It was huge. They
succeeded in forcing the government to form the Kahan
Commission, which ultimately came out with its well-known censure of Defense
Minister Sharon. They forced prime minister Menachem Begin to suddenly understand the degree to which
he had been duped by Sharon. And they showed that organized mass action can have a serious effect, even in a society as heavily
militarized in all respects as Israel’s.
Of course,
as Daphna Golan and many others have noted, there was no protest activity on anything like
that scale during Israel’s barbaric recent war in Gaza—and that was
one where the IDF undertook its own barbarism rather than, as in 1982,
subcontracting it out to Lebanese Maronite
subordinates.)
Anyway, Chazan argued that 1992
rather than 1982 should be taken as the starting point of an attempt to chart
the decline of the Israeli left–
In the elections of 1992, remember,
Labour won 44 seats, and they were down to 13 in this
past election. In ’92, Meretz had 12 seats, and they
are now down to just three.
So that’s the scale of it… And yes,
there is just now the start of an auto-critique inside Meretz.
We think we lost two seats to Livni and some votes to
Hadash.
Continue reading “Israelis, mainly peaceniks, Pt. 2: Naomi Chazan”
Israelis, mainly peaceniks, Pt. 1: Daphna Golan
- I have so much great material in my notebooks from my recent trip! Now, I’m going to start presenting some of the highlights from the interviews I did with various Israeli figures, mainly in the peace movement. These are, of course, in addition to the interview I did with Likud strategic thinker Efraim Inbar, which I already published here, and some highlights from the interview with Benjamin Pogrund, as published here. I have more from Pogrund that i might use sometime, too. he’s a fascinating representative of a fairly influential brand of “Left” Zionism.
Daphna
Golan is a long-time Jewish-Israeli activist for peace and human rights who
runs a human-rights program in the law school of the Hebrew University of Jerusalem.
We met in late February in the university’s Ramat Gan
campus. She spoke very poignantly about how isolated she and other Israeli
peace activists had felt during the Gaza war.
Even during the war there were only
twenty people or so taking part in the weekly Women in Black antiwar protests.
There was one antiwar demonstration in Tel Aviv with about 20,000 people in it.
But most pathetic of all was an action that Peace Now organized here in
Jerusalem: There were fewer than twenty people taking part.
Honestly, the war was the worst
time for us, we were feeling so isolated. But it seemed so obvious to us that
the war would not “achieve” anything except spread more misery and anger.
… During the war, of course,
Israelis weren’t shown anything about what was happening inside Gaza. We don’t
even have CNN on our cable offerings here. Mostly, what we
shown on our t.v. was
lots of ex-generals giving their ‘analysis’ of events. But it was meaningless
technical gobbledygook: ‘Bank of targets’—what is that supposed to mean?
Later, as we walked out the campus’s main gate, she pointed
to a fence where, she said, during the war some rightwing students had hung
some very racist posters urging the killing of all the Gazans.
Continue reading “Israelis, mainly peaceniks, Pt. 1: Daphna Golan”
Milanovic: ‘The crisis of maldistribution’
Publisher’s
note: I am very happy to publish the following short essay on the economic
crisis by the distinguished economist Branko Milanovic, a senior associate with the
Carnegie Endowment for International Peace and for a long time a lead economist
in the World Bank’s research department. Milanovic is
an expert on income and wealth distribution both within and among countries,
and was the author of Worlds
Apart: Measuring International and Global Inequality (Princeton UP, 2005.)
Like all JWN content, this essay is published under a Creative Commons License. ~HC.
The crisis of maldistribution
By Branko Milanovic,
Carnegie Endowment for International Peace
The current financial crisis is
generally blamed on feckless bankers, financial deregulation, crony capitalism,
and the like. While all of these elements may be true, this purely financial
explanation of the crisis overlooks its fundamental reasons. They lie in the
real sector, and more exactly in the distribution of income across individuals
and social classes. Deregulation, by helping irresponsible behavior, just
exacerbated the crisis; it did not create it.
To go to the origins of the crisis,
one needs to go to rising income inequality within practically all countries in
the world over the last 25 years. In the United States, the top 1% of the
population doubled its share in national income from around 8 percent in the
mid-1970s to almost 16 percent in the early 2000s. (Piketty and Saez,
2006). That replicated the
situation that existed just prior to the crash of 1929, when the top 1% share
reached its previous high watermark
In the UK, the top 1% receives 10% of total income, a share greater than
at any point since World War II (Atkinson, 2003, Figure 3). In China, inequality, measured by the
Gini coefficient (the most common measure of inequality), almost doubled
between 1980 and 2005. The top 1% of the population is estimated to garner
around 9% of national income. Even more egregious were developments in Russia,
where the combined total wealth of thirty-three Russian billionaires listed on
the Forbes list in 2006 was $180 billion as against total country’s GDP of
about $1,000 billion that same year (Guriev and
Rachinsky, 2008). Just before his
downfall, the richest oligarch, Michael Khodorovsky
had an estimated income equal to average Russia-wide incomes of 250,000 people.
(The same number for Bill Gates and the United States in 2005 was 75,000.)
Think of it. With his income alone, that is without touching
a penny of his wealth, Khodorovsky could create (if need be) an army of
quarter million people. No wonder the Kremlin took notice, and Khodorovsky
ended up in jail. But the time of oligarchs in Russia did not end with him.
Similarly, in Mexico, Carlos Slim’s wealth, prior to the crisis, was estimated
at more than $53 billion. Assume a conservative return of 7% on his assets, and
that gives an annual income of $3.7 billion with which, given Mexican GDP per
capita in the same year, Slim could command even more labor than Khodorovsky:
440,000 people. These are only a few examples. But they were replicated, albeit
on a smaller scale, in practically all countries of the world.
What did it mean? Such enormous
wealth could not be used for consumption only. There is a limit to the number
of Dom Perignons and Armani suits one can drink or
wear. And, of course, it was not reasonable either to “invest” solely in
conspicuous consumption when wealth could be further increased by judicious
investment. So, a huge pool of available financial capital—the product of
increased income inequality—went in search of profitable opportunities
into which to invest.
But the richest people and the
hundreds of thousands somewhat less rich, could not
invest the money themselves. They needed intermediaries, the financial sector.
Overwhelmed with such an amount of funds, and short of good opportunities to
invest the capital, as well as enticed by large fees attending each
transaction, the financial sector became more and more reckless, basically
throwing money at anyone who would take it. Eventually, as we know, the bubble
exploded.
But its root cause was not to be
found in hedge funds and bankers who simply behaved with the greed to which
they are accustomed but to large inequalities in income distribution which
generated much larger investable funds than could be profitably employed. The
under-consumptionist explanation of crises, of course, has a long history. When the times are good, such theories
are covered by oblivion and often held in disrepute. But when the economy
implodes, people remember them. Keynes in 1936 brought them back from
semi-obscurity in which they vegetated between the early 20th
century (when they were used to explain European colonial expansion) and the
Great Depression. Begrudgingly, he
granted them a measure of respectability. But, in the roaring 1990’s, they were
forgotten. Moreover, as underconsumptionism had an unmistakable Marxist pedigree,
it always seemed suspect to those brought up in the Marshallian tradition, and
later to neoclassical economists.
But today, when we face the need to
explain the crisis, there are, it seems, only two possible culprits: to lay the
entire blame on the human factor and greed (which would be rather odd for the
economists to do since they routinely praise greed as the spiritus movens of all change), or to look for structural causes
of the crisis. It may not be entirely coincidental that Robert Lucas,
a Chicago economist and the recipient of the Nobel prize in economics, was the
man who both declared in 2003 (as we were recently reminded by Paul Krugman) that “the central
problem of depression-prevention has been solved”, and a year later, poured scorn on all these concerned
with rising inequality by writing that “of the tendencies that are harmful to
sound economics, the most seductive, and …the most poisonous, is to focus on
questions of distribution.” If you do not understand why income distribution
may be important, it seems natural not to get it that crises are not a thing of
the past.
REFERENCES
Robert Lucas (2004), “The Industrial revolution: past and
future”, Federal Reserve Bank of Minneapolis, pp. 5-20. 2003
Annual Report Essay. Available at http://www.minneapolisfed.org/publications_papers/pub_display.cfm?id=3333.
Atkinson, Tony (2003), “Top incomes in the
United Kingdom over the Twentieth Century”, December 2003.
Thomas Piketty and Emmanuel Saez, “Income Inequality in the
United States, 1913-1998”, Quarterly Journal of Economics, February 2003.
Thomas Piketty and Emmanuel Saez (2006), “The evolution of
top incomes : a historical and international
perspectives”, American
Economic Review, vol.96, no.2, 2006, p. 200-2005.
Sergei Guriev and Andrei Rachinsky (2008), “The evolution of personal wealth in the
former Soviet Union and Cental and Eastern Europe”,
in James B. Davies (ed.), Personal Wealth from a Global Perspective, Oxford, UNU-WIDER
Studies in Development Economics, 2008.
IPS piece on including Hamas in the diplomacy
My latest IPS piece on issues around including Hamas in the diplomacy was published today (and also archived here.)
Problems of the west’s extreme casualty aversion, Afghanistan and Gaza
The extreme aversion of the US and Israeli armies to own-soldier casualties has huge and often unintended consequences in the realms of both strategic effectiveness and ethics. This is now being amply demonstrated with regard both to Israel’s practices in Gaza (and the West Bank), and US military’s practices in Afghanistan and Pakistan.
Joshua Foust of the generally excellent Registan blog has a ‘guest writer’ gig on the Reuters Pakistan blog, summing up the most important things he learned during his just-completed ten-week military embed with the US forces in Afghanistan.
His main point, well illustrated in the Reuters post, is that the culture of extreme casualty aversion that’s dominant in the US military hobbles it from waging effective “counter-insurgency” in Afghanistan.
Writing that, “It is a cliché that, in counterinsurgency, one must be among ‘the people’,” Foust then shows some of the many ways in which the own-soldier casualty aversion of the US forces in Afghanistan means that that is not happening:
- A rural insurgency is a devil’s game. It is difficult for a foreign counterinsurgent force to concentrate itself to maximize effectiveness, in part because the insurgency itself is not concentrated. When there are no obvious population clusters, there are no obvious choices for bases. Bagram Air Base, the country’s largest military base, is in the middle of nowhere, comparatively speaking – dozens of miles north of Kabul, and a 45-minute drive from Charikar, the nearest city in Parwan Province. FOB Salerno, a large base in Khost Province, is miles away from Khost City, the province’s capital-and the road in between is riddled with IEDs.
The many smaller bases strung in between are surrounded by enormous Hesco barriers, concertina wire, and guard towers. No one is allowed on the base without being badged and interviewed by base security, and in many places delivery trucks are forced to wait in the open for 24 hours before completing their trips to the dining halls, clinics, or technology offices.
There are other ways in which Coalition Forces are separated from the people of Afghanistan beyond their heavily fortified bases. Most transit – on patrol, on delivery runs, or on humanitarian missions – is performed through Mine Resistance Ambush Protection, or MRAP vehicles. These enormous trucks, thickly plated with metal blast shields on the bottom with tiny blue-tinted ballistic glass, make it near-impossible to even see the surrounding countryside from another other than the front seat.
On the narrow mountain roads that sometimes collapse under the mutli-ton trucks, soldiers drive, too, in up-armored Humvees, which are similarly coated in thick plates of armor and heavy glass windows they aren’t allowed to open.
When soldiers emerge from their imposing vehicles, they are covered from head to groin in various forms of shielding: thick ceramic plates on the torso, the ubiquitous Kevlar helmets, tinted ballistic eye glasses, neck and nape guards, heavy shrapnel-resistant flaps of fabric about the shoulders and groin, and fire-resistant uniforms. A common sentiment among Afghans who see these men and women wandering in their midst is that they look like aliens, or, if they know of them, robots.
There is no doubt that MRAPs, up-armored Humvees, and the seventy pounds or so of bullet and blast shielding has saved the lives of countless soldiers. But counterinsurgency is counterintuitive: in the relentless quest to ensure a casualty-free war, it seems the West has begun to engineer its own defeat.
By separating itself so completely from the population it claims to be trying to win-even at Bagram, where there is almost no combat, ever, it is almost impossible for a soldier or civilian to walk outside the gates to purchase something in the nearby bazaar-there remain precious few opportunities to do the gritty work of actually trying to “win hearts and minds”.
The end result is stark: in a war that is desperately short of the troops needed to provide security to increasingly less remote communities, 93% of the soldiers stationed at the Coalition’s primary base never walk outside the gates. Instead of a focus on separating the insurgents from the population – another clichéd pillar of counterinsurgency – the focus seems instead to be simply killing as many of the enemy as can be identified.
I would just amend what he writes in one way, what “the west” is trying to fight in Afghanistan is not entirely a “casualty-free war”, but rather one in which the casualties among its own soldiers are reduced as far as possible toward zero. Casualties among the identified “enemy” may indeed, as he writes, tend to get maximized. But intense aversion to own-soldier casualties also– in both Afghanistan and Gaza– leads to far greater casualties than would otherwise be the case among the civilian population.
In Gaza, as many testimonies from the IDF soldiers themselves have now made clear, the general ROEs were that own-soldier casualties should be avoided even if that meant opening fire on Palestinian civilians. That, despite the fact that even the IDF’s own code of ethical conduct reminds soldiers that a soldier has a duty under international law to avoid civilian casualties even at the cost of some additional risk to his own troops.
In Gaza, many of the killings of civilians were fairly up-close affairs, but others were inflicted from drones or from aircraft flying at very high altitude– just like the way the US forces operate in Afghanistan (and Pakistan.)
This does not, as Foust notes, help win “hearts and minds” in a counter-insurgency context in Afghanistan.
And nor did it succeed, in Gaza, in inflicting a paralyzing dose of “shock and awe” to the Gazan population, where that seemed to be more of the intention than any form of, um, winning “hearts and minds.”
In today’s Haaretz, Amos Harel writes that before the latest Gaza war:
- The General Staff expected that Israelis would have trouble accepting heavy Israel Defense Forces losses.
The army chose to overcome this problem with an aggressive plan that included overwhelming firepower. The forces, it was decided, would advance into the urban areas behind a “rolling curtain” of aerial and artillery fire, backed up by intelligence from unmanned aircraft and the Shin Bet. The lives of our soldiers take precedence, the commanders were told in briefings. Before the operation, [GOC Southern Command Yoav] Galant and Chief of Staff Gabi Ashkenazi painted a bleak picture for the cabinet ministers. “Unlike in Lebanon, the civilians in Gaza won’t have many places to escape to,” Ashkenazi warned. “When an armored force enters the city, shells will fly, because we’ll have to protect our people.”
A large part of the operation was conducted by remote control. “The Palestinians are completely transparent to us,” says A., a reservist whose brigade was posted in the Gaza Strip. “The Shin Bet has people everywhere. We observe the whole area from the air and usually the Shin Bet coordinator can also tell you who lives in what house.” The Shin Bet defines the enemy and, for the most part, someone who belongs to Hamas’ civilian welfare organizations (the da’awa) is treated the same way as a member of its military wing, the Iz al-Din al-Qassam.
Essentially, a person only needs to be in a “problematic” location, in circumstances that can broadly be seen as suspicious, for him to be “incriminated” and in effect sentenced to death. Often, there is no need for him to be identified as carrying a weapon. Three people in the home of a known Hamas operative, someone out on a roof at 2 A.M. about a kilometer away from an Israeli post, a person walking down the wrong street before dawn – all are legitimate targets for attack.
“It feels like hunting season has begun,” says A. “Sometimes it reminds me of a Play Station [computer] game. You hear cheers in the war room after you see on the screens that the missile hit a target, as if it were a soccer game.”
…There is a discrepancy between the official military response, of denial and horrified disapproval, the testimonies of the Rabin pre-military preparatory course graduates, and the response to those reports by key officers, unwilling to be identified.
“What did you think would happen?” a senior officer wondered this week. “We sent 10,000 troops into Gaza, more than 200 tanks and armored personnel carriers, 100 bulldozers. What were 100 bulldozers going to do there?”
The IDF estimates that approximately 2,000 houses were destroyed in the fighting. The Palestinians say the figure is twice that. IDF officers, who were not surprised by the testimonies, recalled that during the Al-Aqsa Intifada, military courts convicted soldiers for killing civilians, including the British peace activist Tom Hurndall, who was killed in Gaza in 2003.
Harel also reminds us that it was not until the Second Intifada, which started in 2000, that the IDF judge advocate general “annulled the practice of opening an investigation into every killed Palestinian.”
Wow, that would be how many investigations they would have to launch into what went on in Gaza?
What Harel writes about the IDF’s targeting doctrine indicates very clearly indeed that the IDF was not trying to make the distinction, deemed essential under international humanitarian law, between combatant (legal) and noncombatant (illegal) targets.
I don’t have time to write more about this important topic now. I’ll just note that the lethal and destructive consequences of the decision that both the IDF and apparently also the US military have made, to work to avoid own-soldier casualties even where this can clearly be expected to increase the casualties inflicted on noncombatants are first and foremost quite tragic for the civilian residents of the war-zone.
Making this decision to value the lives of one’s own soldiers above that of civilian residents of the war-zone is racist and, quite simply, illegal under international humanitarian law.
Also, at the end of the day these decisions are strategically either ineffective in these kinds of wars or even actively counter-productive.
All of Foust’s post there on the Reuters blog bears close reading. He points out that the extreme own-soldier casualty aversion of the US troops in Afghanistan has resulted in huge areas of the country simply being ceded to the effective control of insurgent forces.
He concludes with these wise words:
- It is that mentality – severe risk aversion, coupled with attention paid to process rather than outcome – that risks ultimately undoing the Western mission in Afghanistan. As an institution, the U.S. Army seems unwilling to make the difficult choices necessary to create the conditions for peace: a population that is adequately protected from the crime, drug, and war lords, and therefore no longer contributing to the desperate regional instability.
It is also a mentality that can be challenged in small doses from below, but demands concerted action from above. Command at the highest levels is vital in changing course, and admitting that war is actually a terrible and ghastly thing that requires your own people dying to win. It is a choice not many at the top seem willing to consider.
I should note that I disagree strongly with Foust in his assessment that for the US “winning” in Afghanistan is even possible. But he is a realist; and he’s right to note that the idea that the US can ever “win” in Afghanistan without taking very many casualties among its own soldiers is quite wrongheaded.
He’s equally right to remind everyone that “war is actually a terrible and ghastly thing.”
Because of that, international customary law lays upon every international actor that has a deep conflict with another party a very strong responsibility to find non-military ways to resolve that conflict.
Do such non-military ways exist in the case of Israel, with the Palestinians, or the US, in Afghanistan?
Of course they do.