And while so many of us are watching the workings of a powerful theobureaucracy so dramatically exposed in Tehran, let’s not forget this…
Israel’s perennial debate over ‘Who is a Jew’ took another nasty turn this week when a judge on the High Rabbinical Court, Rabbi Avraham Sherman, reportedly said that new immigrants to Israel who want to be accepted as Jews according to Orthdox Jewish religious law, “halakha”, are “in the vast majority gentiles who want to convert out of self-interest.”
Sherman also accused the Orthodox rabbis who want to convert these immigrants of suffering from a “false and distorted perspective, a lack of understanding of halakha.”
This was the lead item in a report by Yair Ettinger in today’s Haaretz.
The question of “Who is a Jew” may seem to outsiders to be one for individuals and their congregations to decide. But that’s not so in Israel, a country founded on the idea that people duly recognized to be “Jewish” have a whole range of privileges not accorded to those who aren’t. For example, any person duly recognized as Jewish has the right to immigrate and gain citizenship, no further questions asked.
Important questions of allocation of resources within the state also hang on whether a person is Jewish or not. For example, the “Israel Land Administration” controls over 90% of the land in Israel, and though the country’s High Court has ruled that non-Jewish citizens should have the same rights of access and usage of these lands as Jewish people, in practice the bodies that administer the lands continue to practice systematic discrimination against people, including Israeli citizens, who are not Jewish. Further details available on the Adalah website, including here.
(Moreover, many of those lands and properties are lands that were owned by Palestinians before 1948, from which they were expelled that year. The state of Israel has prevented those Palestinian refugees– now numbering more than six million– from returning to their families’ properties ever since. See “right to immigrate” above.)
So when discussing the question of “Who is a Jew”, Israel’s state and religious authorities are decidedly not talking “only” about a matter of an individual’s conscience, belief, or religious practice. They are talking about significant questions of access to resources and other benefits accorded by the state.
“Duly recognized as Jewish” is thus obviously, in Israel, an important category. But who has the power to grant this “recognition”? This has been a particularly acute issue regarding the half million or so formerly-Soviet immigrants who poured into Israel in the 1990s whose Jewishness was open at the time to significant question.
Ettinger gives us these additional details about the event at which Rabbi Sherman was speaking. It was the Eternal Jewish Family International (EJFI)’s second Jerusalem Conference on Universal Conversion Standards in Intermarriage, that ended Wednesday in Jerusalem:
- Most of the participants were ultra-Orthodox communal rabbis from around the world, many of whom work in outreach programs.
For three days [at the conference] the state’s conversion programs were attacked by rabbis, including civil servants here – religious court judges (dayanim) and chief municipal rabbis – and by the visiting participants.
Sherman spoke at the conference at length on the ultra-Orthodox view on hundreds of thousands of Israelis who are not considered Jewish according to halakha. He believes they should not be converted, and certainly not in the special conversion courts set up under the auspices of the Prime Minister’s Office, headed by Rabbi Haim Druckman.
“There is no logic to telling tens of thousands of goyim [non-Jews] who grew up on heresy, hate of religion, liberalism, communism, socialism, that suddenly they can undergo a revolution deep in their souls. There is no such reality,” said Sherman. His ruling, he said, was based on the writings of the greatest of ultra-Orthodox rabbis, Rabbi Yosef Shalom Elyashiv. “A large percentage [of the converts] did not intend on accepting the mitzvot when they accepted conversion,” he said in his address to the conference.
Rabbi Yosef Sheinin, the chief rabbi of Ashdod, told the conference on Tuesday about immigrants from the former Soviet Union: “When they want to marry, they will do everything possibly to deceive. They are to be assumed to be cheaters.”
The conference also dealt with fighting Jewish assimilation, but the crisis sparked by Sherman’s annulling the conversions of Rabbi Druckman’s conversion courts took a central role. Druckman is a leading religious-Zionist rabbi.
So it seems there are still a lot of sharp differences between Sherman and the hierarchy he represents, on one side, and the “special conversion courts” set up by the PM’s office, on the other. Even Israel’s High Court has been brought in to try to rule on the dispute.
So long as Israelis want their country to be centrally defined by its status as “a Jewish state”, such disputes seem likely to continue.
My views are that theocracy (and the theobureaucracy that accompanies it) are everywhere enemies of the free exercise of conscience, and that theobureaucratic considerations should never, in any state, be allowed to undermine the important principle of the equality of all citizens under the law.
Israel’s citizens– all of them, including that large minority who are ethnic Palestinians or who for other reasons are not “duly recognized as Jewish”– need to sort out this question among themselves at some point. And preferably in a forum that is quite free of the intervention of powerful theobureaucracies that may not even in any significant sense be considered Israeli.
As a US citizen, I must say I’m still not sure why my tax dollars should go to support a state that practices such a deeply engrained form of theobureaucratically enforced discrimination.