Commenters on this recent post have asked me to spell out more about my reasons for drawing this analogy.
At the top of that post, I identified four different strands of similarity that, imho, support this analogy.
At one level, perhaps it’s true that both kinds of policies, SA apartheid and US foreign policy since 9/11, fall into the broader category of being some form of “colonial” policies.
However, here are a few reasons why I think that it may well be more instructive to hold up to Americans the mirror of the fact that that their (our) country’s current foreign policy is “apartheid-like”, rather than that it is “colonial”.
Firstly, at the broad level of public rhetoric, the discourse of “colonialism” is not understood in anything like the same way in the US that it is in the rest of the world. “Colonial” is not, in fact, generally considered to be a bad attribute of anything, for most US citizens– Native Americans excepted. The US has never gone through the same process of “decolonization” that marked European society in the middle years of the 20th century. In this country, indeed, “colonial” is an admired architectural style, and a reference to a period of the country’s history that is overwhelmingly seen (except by Native Americans and African-Americans) as a sort of foundational golden age. I kid you not.
For example, the major newspapers of the Mid-Atlantic region where I live have all, these past few weeks, been running ads under the large title “The Colonial me… “ These ads are inviting people– even, and this strikes me as the height of chutzpah, some of them explicitly inviting African-American people– to “reconnect” with the values of hard work, pioneering, close community, etc that marked the “colonial era”… Namely, by visiting a tourist destination over in the east of Virginia that goes by the formal name of (I kid you not!) “Colonial Williamsburg”.
Now, I grew up in an England, in the 1950s and 1960s where just about every week or so it seemed, some grateful “new” African or Asian nation would be “given” its independence through the generous and foresighted policies of Her Majesty’s Government. There’d be the grainy images on the old Pathe newsreels of colonial governor X hauling down the Union Jack and new “President” Y– who sometimes would have been pulled only the previous week out of the jail he’d been sent to previously as a “terrorist” or “insurgent” leader– would solemnly haul up the flag of the new independent country.
As kids, we somehow knew that that was the right thing to do. (Even if I did sometimes hear my father asking quietly and subversively if “self” government was necessarily always so much better than “good” government… With the twin assumptions buried there that “of course”, British colonial government had always been good, and “of course” it would be very hard to imagine the “natives” being able to practise anything approaching good government… Oh well, RIP my dear late father, eh?)
But here in the US, as I’ve remarked on JWN a number of times before, the term “colonial” is understood in a completely different way than it is understood just about anywhere else in the rest of the world.
That is my first reason for saying that holding up a mirror of “colonialism” to US citizens reagrding their (our) government’s policies around the world may not be particularly helpful.
Holding up a mirror of “apartheid” may not be accurate in some respects, I grant you. The US does not have an institutionalized policy of discriminating against people on the grounds of skin color.
On the other hand, there are enough ways in which the US relationship with the rest of the world under Bush is the same or very similar to the White South Africans’ relationship with the rest of their non-White compatriots under apartheid that I believe the “apartheid” mirror can indeed be useful and instructive.
In one way, it all comes down to the kind of blind, solipsistic arrogance that (as some of the commenters on that earlier post noted) underlies both worldviews. “Arrogance” in that under George W. Bush the US has indeed arrogated to itself the right to make all the major decisions regarding war and peace in the world, even in defiance of the views of the rest of the world, as well as the right to try to dictate the forms of government that non-US citizens should practise.
Is there any better word for such acts of arrogation than “arrogance”?
This, despite the fact that the US citizenry (which GWB claims to represent– though thank God that claim is wearing thinner by the day right now) constitutes only 4% of the population of the world… At least, in South Africa, the “Whites” made up somewhere just over 10% of the national population. So their claims to be able to “speak for”, and indeed “decide on behalf of” all South Africans were that much stronger than the claims of the Bush administration to be able to speak for, or decide on behalf of, all of humanity.
Secondly, therefore, I would argue that even if US policy towards the rest of the world is not, as apartheid was, based on discrimination on the basis of skin color, still, it is based on discrimination based on citizenship (“We’re the US– we know best!”); and underlying both forms of discrimination is an incredibly strong sense of both arrogance and entitlement.
Holding up the mirror of our nation pursuing “apartheid-like” policies toward the rest of the world is useful, politically, in a number of ways, I think…
Continue reading “The US-apartheid analogy, contd.”