Remember back in 2005, how George Bush and his acolytes provided us with a series of “purple finger moments”, using the record of the three successive nationwide polls that the US and UN had organized in Iraq as “proof” that the US invasion had led to democracy there?
I was reminded of that when Robert Mugabe produced his country’s own “purple finger moment” in recent days…
Elections on their own do not a democracy make.
In Iraq, the last of those three polls, in December 2005, cemented in place a very heavily sectarianized party system in the country. And because the US occupiers had previously demolished just about all of Iraq’s institutions of national administration and governance, the elected leaders had no levers through which they could even have hoped to govern their country. People should look at Roland Paris’s important work on post-conflict priorities, in which he concludes that the best approach is “institutionalization before liberalization.” What Bremer and Co did was quite a novel approach: “institution destruction before liberalization.” Almost enough to give the whole project of political (and economic) liberalization a bad name.
Like probably all other Quakers, I am strong adherent of democracy in all forms of decisionmaking. But here’s something worth thinking about: In our own internal governance, we never have votes at all! We decide everything by seeking “the unity of the meeting,” and in the event of differences we simply carry on discussing and deliberating together until we arrive at it. In the event of a lengthy stalemate, the holdouts may choose to “stand aside” and allow a decision they’re uncomfortable with to proceed. (Or they may not.) But our version of democracy is based on the idea that any individual, even if she is only one person in a large gathering, may be the one who has the right idea; and therefore everyone should be fully and respectfully listened to and engaged with.
Maybe in the broader world, that kind of lengthy deliberation is not often possible, and hence voting may– on some basis– be the best way to proceed. Though even then, you want to make very sure you don’t get a “dictatorship of the majority” that rides rough-shod over the concerns and needs of any minority.
In international diplomacy, consensus is nearly always a better way to proceed than through factionalism and voting.
So if voting– and all those purple finger moments– do not, actually, tell us anything particularly useful about whether a country is truly democratic or not, what does democracy actually consist of?
In my view, it rests on two core convictions:
- 1. The conviction that differences of opinion should always be resolved through non-violent and non-coercive means– through deliberation, discussion, and negotiation, rather than through violence or coercion. Voting may (or may not) be a part of this; but the party that “wins” any particular vote has to remain committed to not using violence or coercion against the “minority”; and
2. A deep conviction in the equal worth of every human person. As Jeremy Bentham put it: “Each one counts for one, and only one.” No-one should belong to any special class that is above the law. The views of even the humblest person in society should be sought out, included, and valued.
If we can promulgate adherence to these two principles in all the communities of which we are a part– including the community of all humankind– then surely our communities will flourish!
But the idea that “democracy” can be exported to other countries through violence and war is quite bizarre. War and invasion demonstrate that it is quite okay to resolve policy differences through violence and coercion.