Here in the United States, it’s July 4th, a day we commemorate with fireworks, cook-outs, concerts, and speeches. So what exactly is it that we celebrate?
Nominally, today marks the 231st anniversary of revolutionary America formally declaring its separation from Great Britain. The primary author of the famous document was, of course, Thomas Jefferson.
Jefferson’s Monticello home, here in Charlottesville, has become a living educational memorial to Jefferson. I recently was honored to be a “Jefferson Fellow” at the adjoining Robert H. Smith International Center for Jefferson Studies, (ICJS) where scholars, in part, explore the ongoing legacy of Jefferson for our world today.
Despite the ready association of Jefferson with today’s date, do we understand what the core purpose of Jefferson’s Declaration was?
Easy, right? If so, and at the risk of turning this into NPR’s “wait, wait,… don’t tell me” quiz show, then let’s try this question: how did America’s famous Declaration begin? Was it:
a. “We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defense, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity,…”
b. “We hold these Truths to be self-evident, that all Men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the Pursuit of Happiness…”
c. ” When in the Course of human events, it becomes necessary for one People to dissolve the Political Bands which have connected them with another, and to assume among the Powers of the Earth, the separate and equal Station….”
d. “Men are born and remain free and equal in rights. Social distinctions may be founded only upon the general good.”
e. “All men are created equal. They are endowed by their Creator with certain inalienable rights, among these are Life, Liberty, and the pursuit of Happiness…”
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If you the reader are like the vast majority of Americans, you will be inclined to answer “b,” but sorry, that is the Declaration’s second paragraph, not the first.
Answer “e” is also incorrect; that’s the opening to the 1945 Vietnamese Declaration (among dozens of Declarations in world history that emulated America’s in one form or another.)
Answer “d” also is incorrect, as this is Article 1 from the 1789 French Declaration of the Rights of Man.
With answer “a” of course being the preamble to the 1789 US Constitution, then you surely knew the answer to be “c.”
Lest we get too confident in our history IQ, how many of us can readily recall just what the 1776 American Declaration… well… “declared?”
Even if you had a solid American history education, don’t feel too bad if you’re a bit confused by the question. Assuming you went to an American school that still taught “civics” in some form, your lessons on “The Declaration” likely included much contemplation of the meaning, the “codes,” of Jefferson’s second paragraph. Just what fundamental “truths” did the new American nation “hold” to be “self-evident?” And what about all that seeming hypocrisy regarding all persons (“men”) being created equal, even as so many of them were then in tolerated bondage?
Until quite recently, very little in the vast scholarship on Jefferson and the Declaration addresses the “simple” question of just what was the Declaration’s purpose? The curious state of such learned discourse is neatly illustrated in a short 1999 text, edited by Joseph Ellis and entitled, “What Did the Declaration Declare?” This book provides splendid examples of the great scholarly debates over the last half of the 20th Century about how the Declaration was written, about the merits or exaggerations in the list of grievances against George III, and just which intellectual current influenced Thomas Jefferson’s writing of the Declaration’s second paragraph. Was it John Locke? Or was it the Scottish Enlightenment? Or was it some Saxon mythology that only Jefferson could fathom?
Whatever Jefferson’s intellectual parentage, Abraham Lincoln’s 1859 tribute to Jefferson’s “second paragraph” still nicely sidesteps such inquiry:
“All honor to Jefferson… who had the coolness, forecast, and capacity to introduce into a merely revolutionary document, an abstract truth, applicable to all men and all times, and so to embalm it there, that to-day, and in all coming days, it shall be a rebuke and a stumbling-block to the very harbingers of re-appearing tyranny and oppression.”
Yet from Lincoln to the present, few scholars or pundits have provided much substantive comment about the Declaration’s first sentence, which in full reads:
“When in the course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the laws of nature and of nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.”
Parenthetically, my own work focuses on just what Jefferson and his colleagues meant by a “decent respect to the opinions of mankind.” (I have much to publish on this rarely-considered clause, and yes, it has a rather compelling contemporary ring…. Imagine — American leaders once caring about world opinion.)
I am pleased though to acknowledge that the two-century-old intellectual logjam blocking inquiry into the Declaration’s first sentence has been nicely broken by Harvard’s David Armitage, an historian and “English School” international relations scholar.
In a brilliant 2002 William & Mary Quarterly article and in a slender new book, entitled “The Declaration of Independence: A Global History,” Armitage contends directly that the fundamental purpose of the American Declaration was to…
(drum roll…. turn the page…. whoosh, poof, boom, zing, crackle,sizzle…, bang!….)