Riverbend on women in Iraq

Last August, there burst into the blogosphere a shining new light by the name of Riverbend. In her very first post, August 17, 2003, she told us:

    A little bit about myself: I’m female, Iraqi and 24. I survived the war. That’s all you need to know. It’s all that matters these days anyway.

Since there is, understandably, quite a lot of interest these days in what has happened to Iraq’s women before, during, and since the US/UK invasion, I thought it would be good for JWN readers to do some good reading of the great blog that Riv provided us with between then and mid-June. (Some of us are quite worried about what has happened to Riv since then… Please, if anyone knows, tell me. meanwhile, do join us in beaming some good thoughts her way…)
Maybe the best thing you could do, if you have a bit of time and access to a good web connection, is to go cruise in River’s blog yourself.
However, in case you don’t have those great commodities, Adela of Abundance Alliance has helped us all by picking out some of the posts in which Riv comments and reflects most perinently on the situation of women in Iraq.
By August 23, Riv was giving us a first really great overview of women’s situation in post-invasion Iraq. In this post, titled We’ve only just begun, she wrote:

    Females can no longer leave their homes alone. Each time I go out, E. and either a father, uncle or cousin has to accompany me. It feels like we’ve gone back 50 years ever since the beginning of the occupation. A woman, or girl, out alone, risks anything from insults to abduction. An outing has to be arranged at least an hour beforehand. I state that I need to buy something or have to visit someone. Two males have to be procured (preferably large) and ‘safety arrangements’ must be made in this total state of lawlessness. And always the question: “But do you have to go out and buy it? Can’t I get it for you?” No you can’t, because the kilo of eggplant I absolutely have to select with my own hands is just an excuse to see the light of day and walk down a street. The situation is incredibly frustrating to females who work or go to college.
    Before the war, around 50% of the college students were females, and over 50% of the working force was composed of women. Not so anymore. We are seeing an increase of fundamentalism in Iraq which is terrifying.
    For example, before the war, I would estimate (roughly) that about 55% of females in Baghdad wore a hijab- or headscarf. Hijabs do not signify fundamentalism. That is far from the case- although I, myself, don’t wear one, I have family and friends who do. The point is that, before, it didn’t really matter. It was *my* business whether I wore one or not- not the business of some fundamentalist on the street.
    For those who don’t know (and I have discovered they are many more than I thought), a hijab only covers the hair and neck. The whole face shows and some women even wear it Grace Kelley style with a few locks of hair coming out of the front. A ‘burqa’ on the other hand, like the ones worn in Afghanistan, covers the whole head- hair, face and all.
    I am female and Muslim. Before the occupation, I more or less dressed the way I wanted to. I lived in jeans and cotton pants and comfortable shirts. Now, I don’t dare leave the house in pants. A long skirt and loose shirt (preferably with long sleeves) has become necessary. A girl wearing jeans risks being attacked, abducted or insulted by fundamentalists who have been… liberated!
    Fathers and mothers are keeping their daughters stashed safe at home. That’s why you see so few females in the streets (especially after 4 pm). Others are making their daughters, wives and sisters wear a hijab. Not to oppress them, but to protect them.
    I lost my job for a similar reason. I’ll explain the whole depressing affair in another post. Girls are being made to quit college and school. My 14-year-old cousin (a straight-A student) is going to have to repeat the year because her parents decided to keep her home ever since the occupation. Why? Because the Supreme Council of the Islamic Revolution in Iraq overtook an office next to her school and opened up a special ‘bureau’.
    Men in black turbans (M.I.B.T.s as opposed to M.I.B.s) and dubious, shady figures dressed in black, head to foot, stand around the gates of the bureau in clusters, scanning the girls and teachers entering the secondary school. The dark, frowning figures stand ogling, leering and sometimes jeering at the ones not wearing a hijab or whose skirts aren’t long enough. In some areas, girls risk being attacked with acid if their clothes aren’t ‘proper’…

    [snip] The whole situation is alarming beyond any description I can give. Christians have become the victims of extremism also. Some of them are being threatened, others are being attacked. A few wannabe Mullahs came out with a ‘fatwa’, or decree, in June that declared all females should wear the hijab and if they didn’t, they could be subject to ‘punishment’. Another group claiming to be a part of the ‘Hawza Al Ilmia’ decreed that not a single girl over the age of 14 could remain unmarried- even if it meant that some members of the Hawza would have to have two, three or four wives. This decree included females of other religions. In the south, female UN and Red Cross aides received death threats if they didn’t wear the hijab. This isn’t done in the name of God- it’s done in the name of power. It tells people- the world- that “Look- we have power, we have influence.”
    Liquor stores are being attacked and bombed. The owner usually gets a ‘threat’ in the form of a fatwa claiming that if they didn’t shut down the store permanently, there would be consequences. The consequences are usually either a fire, or a bomb. Similar threats have been made to hair-dressers in some areas in Baghdad. It’s frightening and appalling, but true.

In a second post that day, she wrote more about herself:

    A lot of you have been asking about my background and the reason why my English is good. I am Iraqi- born in Iraq to Iraqi parents, but was raised abroad for several years as a child. I came back in my early teens and continued studying in English in Baghdad- reading any book I could get my hands on. Most of my friends are of different ethnicities, religions and nationalities. I am bilingual. There are thousands in Iraq like me- kids of diplomats, students, ex-patriots, etc.
    As to my connection with Western culture… you wouldn’t believe how many young Iraqi people know so much about American/British/French pop culture. They know all about Arnold Schwarzenegger, Brad Pitt, Whitney Houston, McDonalds, and M.I.B.s… Iraqi tv stations were constantly showing bad copies of the latest Hollywood movies. (If it’s any consolation, the Marines lived up to the Rambo/ Terminator reputation which preceded them.)
    But no matter what- I shall remain anonymous. I wouldn’t feel free to write otherwise. I think Salam and Gee are incredibly brave… who knows, maybe one day I will be too. You know me as Riverbend, you share a very small part of my daily reality- I hope that will suffice.

The next day, she told us more about how she’d lost her job after the invasion:

    The story of how I lost my job isn’t unique. It has actually become very common- despondently, depressingly, unbearably common. It goes like this…
    I’m a computer science graduate. Before the war, I was working in an Iraqi database/software company located in Baghdad as a programmer/network administrator (yes, yes… a geek). Every day, I would climb three flights of stairs, enter the little office I shared with one female colleague and two males, start up my PC and spend hours staring at little numbers and letters rolling across the screen. It was tedious, it was back-breaking, it was geeky and it was… wonderful.
    When I needed a break, I’d go visit my favorite sites on the internet, bother my colleagues or rant about ‘impossible bosses’ and ‘improbable deadlines’.
    I loved my job- I was *good* at my job. I came and went to work on my own. At 8 am I’d walk in lugging a backpack filled with enough CDs, floppies, notebooks, chewed-on pens, paperclips and screwdrivers to make Bill Gates proud. I made as much money as my two male colleagues and got an equal amount of respect from the manager (that was because he was clueless when it came to any type of programming and anyone who could do it was worthy of respect… a girl, no less- you get the picture).
    What I’m trying to say is that no matter *what* anyone heard, females in Iraq were a lot better off than females in other parts of the Arab world (and some parts of the Western world- we had equal salaries!). We made up over 50% of the working force. We were doctors, lawyers, nurses, teachers, professors, deans, architects, programmers, and more. We came and went as we pleased. We wore what we wanted (within the boundaries of the social restrictions of a conservative society).
    During the first week of June, I heard my company was back in business. It took several hours, seemingly thousands of family meetings, but I finally convinced everyone that it was necessary for my sanity to go back to work. They agreed that I would visit the company (with my two male bodyguards) and ask them if they had any work I could possibly take home and submit later on, or through the internet.
    One fine day in mid-June, I packed my big bag of geeky wonders, put on my long skirt and shirt, tied back my hair and left the house with a mixture of anticipation and apprehension.
    We had to park the car about 100 meters away from the door of the company because the major road in front of it was cracked and broken with the weight of the American tanks as they entered Baghdad. I half-ran, half-plodded up to the door of the company, my heart throbbing in anticipation of seeing friends, colleagues, secretaries… just generally something familiar again in the strange new nightmare we were living.
    The moment I walked through the door, I noticed it. Everything looked shabbier somehow- sadder. The maroon carpet lining the hallways was dingy, scuffed and spoke of the burden of a thousand rushing feet. The windows we had so diligently taped prior to the war were cracked in some places and broken in others… dirty all over. The lights were shattered, desks overturned, doors kicked in, and clocks torn from the walls.
    I stood a moment, hesitantly, in the door. There were strange new faces- fewer of the old ones. Everyone was standing around, looking at everyone else. The faces were sad and lethargic and exhausted. And I was one of the only females. I weaved through the strange mess and made my way upstairs, pausing for a moment on the second floor where management was located, to listen to the rising male voices. The director had died of a stroke during the second week of the war and suddenly, we had our own little ‘power vacuum’. At least 20 different men thought they were qualified to be boss. Some thought they qualified because of experience, some because of rank and some because they were being backed by differing political parties (SCIRI, Al-Daawa, INC).
    I continued upstairs, chilled to the bone, in spite of the muggy heat of the building which hadn’t seen electricity for at least 2 months. My little room wasn’t much better off than the rest of the building. The desks were gone, papers all over the place… but A. was there! I couldn’t believe it- a familiar, welcoming face. He looked at me for a moment, without really seeing me, then his eyes opened wide and disbelief took over the initial vague expression. He congratulated me on being alive, asked about my family and told me that he wasn’t coming back after today. Things had changed. I should go home and stay safe. He was quitting- going to find work abroad. Nothing to do here anymore. I told him about my plan to work at home and submit projects… he shook his head sadly.
    I stood staring at the mess for a few moments longer, trying to sort out the mess in my head, my heart being torn to pieces. My cousin and E. were downstairs waiting for me- there was nothing more to do, except ask how I could maybe help? A. and I left the room and started making our way downstairs. We paused on the second floor and stopped to talk to one of the former department directors. I asked him when they thought things would be functioning, he wouldn’t look at me. His eyes stayed glued to A.’s face as he told him that females weren’t welcome right now- especially females who ‘couldn’t be protected’. He finally turned to me and told me, in so many words, to go home because ‘they’ refused to be responsible for what might happen to me.
    Ok. Fine. Your loss. I turned my back, walked down the stairs and went to find E. and my cousin. Suddenly, the faces didn’t look strange- they were the same faces of before, mostly, but there was a hostility I couldn’t believe. What was I doing here? E. and the cousin were looking grim, I must have been looking broken, because they rushed me out of the first place I had ever worked and to the car. I cried bitterly all the way home- cried for my job, cried for my future and cried for the torn streets, damaged buildings and crumbling people.
    I’m one of the lucky ones… I’m not important. I’m not vital. Over a month ago, a prominent electrical engineer (one of the smartest females in the country) named Henna Aziz was assassinated in front of her family- two daughters and her husband. She was threatened by some fundamentalists from Badir’s Army and told to stay at home because she was a woman, she shouldn’t be in charge. She refused- the country needed her expertise to get things functioning- she was brilliant. She would not and could not stay at home. They came to her house one evening: men with machine-guns, broke in and opened fire. She lost her life- she wasn’t the first, she won’t be the last.

On August 28, she wrote a great post called The Promise and the Threat. It started like this:

    The Myth: Iraqis, prior to occupation, lived in little beige tents set up on the sides of little dirt roads all over Baghdad. The men and boys would ride to school on their camels, donkeys and goats. These schools were larger versions of the home units and for every 100 students, there was one turban-wearing teacher who taught the boys rudimentary math (to count the flock) and reading. Girls and women sat at home, in black burkas, making bread and taking care of 10-12 children.
    The Truth: Iraqis lived in houses with running water and electricity. Thousands of them own computers. Millions own VCRs and VCDs. Iraq has sophisticated bridges, recreational centers, clubs, restaurants, shops, universities, schools, etc. Iraqis love fast cars (especially German cars) and the Tigris is full of little motor boats that are used for everything from fishing to water-skiing.

Mind you, the rest of that post is really well worth reading, too!
August 29, she wrote a post titled simply Chaos, which started like this:

    [Iraq] is not a country in chaos and Baghdad is not a city in chaos.” – Paul Bremer
    Where is this guy living? Is he even in the same time zone??? I’m incredulous… maybe he’s from some alternate universe where shooting, looting, tanks, rape, abductions, and assassinations aren’t considered chaos, but it’s chaos in *my* world.
    Ever since the occupation there have been 400 females abducted in Baghdad alone and that is only the number of recorded abductions. Most families don’t go to the Americans to tell about an abduction because they know it’s useless. The male members of the family take it upon themselves to search for the abducted female and get revenge if they find the abductors. What else is there to do? I know if I were abducted I’d much rather my family organize themselves and look for me personally than go to the CPA.
    By BBC’s accounts there are 70 cars a day being hijacked in Baghdad alone…

From this post, September 3, we learn that in Iraq’s new ‘cabinet’,

    There is one female minister- Nisreen Mustafa Bawari. After she was sworn in, she started shaking the hands of Al-Chalabi, Talabani and Al-Jaffari, like her male counterparts. Al-Jaffari refused to shake her hand because Al-Da’awa consider it a ‘sin’ to touch a female who isn’t a direct relation.

In this important Sept. 16th post, titled Girl Power and Post-War Iraq, she wrote:

    I’ve been a bit sick these last few days. I seem to have come down with something similar to the flu that has left me red-eyed, runny-nosed and feverish.
    At night I focused enough to watch “For Females Only”, a weekly program on Al-Jazeera. It left me feeling enraged and depressed. The subject was, as usual, Iraq. The program was hosting three Iraqi females: Dr. Shatha Jaffar, Yanar Mohammed and Iman Abdul Jabar.
    Yanar Mohammed is an architect who has been living in Canada ever since 1993, as far as I know. She is the founder of the “Organization of Women’s Freedom in Iraq” which was based in Canada until a couple of months ago. Dr. Shatha Jaffar I haven’t heard of. I think she left Iraq at the age of 15 (she is now in her 40s) and is also heading some sort of Iraqi women’s movement, although the caption under her name said, “Women’s Rights Activist”. Iman Abdul Jabar was apparently representative of some sort of Islamic women’s movement and was, as far as I could tell, living in Iraq the whole time.
    Iman and Yanar both had a distinctive advantage over Shatha because they were both actually living in Iraq. The discussion was regarding how much women’s rights in Iraq had been affected after the occupation- how females were being abducted, raped and forced into a certain form of dress or action.
    Yanar claimed that women’s equality couldn’t be achieved except through a secular government because an Islamic government would definitely hurt women’s rights. I don’t necessarily agree with that. If there were an Islamic government based purely on the teachings of Islam, women would be ensured of certain nonnegotiable rights like inheritance, the right to an education, the right to work and earn money, the right to marry according to her will and the right to divorce her husband. Of course, there would be limitations in the way females dress and other restrictions.
    Islamic government doesn’t work because the people running the show usually implement certain laws and rules that have nothing to do with Islam and more to do with certain chauvinistic ideas in the name of Islam- like in Iran and Saudi Arabia.
    Iman Abdul Jabar was taking Rumsfeld’s attitude to the situation- see no evil, hear no evil, speak no evil. She claimed that she knew nothing about any extremists belonging to Al-Sadr and Al-Hakim coming into schools during the exams, pulling ‘safirat’ (girls without hijab) out of tests and threatening that they wouldn’t be allowed to come to school anymore if they didn’t wear a hijab. She says she has heard nothing of all the signs and banners hanging all over colleges and universities in Baghdad condemning females who didn’t wear what is considered the traditional Islamic dress. I say ‘considered’ because there is nothing specifying exactly what is Islamic dress. Some people feel that a hijab is more than enough, while others claim that a burka or pushi are necessary…
    Shatha was full of self-righteous blabbering. She instantly lost any point she was trying to make by claiming that girls in Iraq were largely ignorant and illiterate due to the last 30 years. She said that Iraqis began pulling their daughters out of school because non-Ba’athists weren’t allowed an education.
    Strangely enough, I wasn’t a Ba’athist and I got accepted into one of the best colleges in the country based solely on my grades in my final year of high school. None of my friends were Ba’athists and they ended up pharmacists, doctors, dentists, translators and lawyers… I must have been living somewhere else.
    Every time Shatha was onscreen, I threw used tissues at her. She feeds into the usual pre-war/post-occupation propaganda that if you weren’t a Ba’athist, you weren’t allowed to learn. After 35 years that would mean that the only literate, sophisticated and educated people in Iraq are Ba’athists.
    Something you probably don’t know about Iraq: We have 18 public universities and over 10 private universities, plus 28 technical schools and workshops. The difference between private and public colleges is that the public colleges and universities (like Baghdad University) are free, without tuition. The private colleges ask for a yearly tuition which is a pittance compared to colleges abroad. Public colleges are preferred because they are considered more educationally sound.
    Arab students come from all over the region to study in our colleges and universities because they are the best. Europeans interested in learning about Islamic culture and religion come to study in the Islamic colleges. Our medical students make the brightest doctors and our engineers are the most creative…
    In 6th year secondary school (12th grade), Iraqi students are made to take a standardized test known as the Bakaloriah. The students are assigned 9-digit numbers and taken to a different school with random examination supervisors to watch over the testing process. For ‘science students’ the subjects required for examination are math, physics, English, Arabic, chemistry, Islam (for Muslim students only), French (for students taking French), and biology. For non-science students, the subjects are Arabic, English, history, geography, Islam (for Muslims), math, and economics – I think.
    As soon as we get our averages, we fill out forms that go to the Ministry of Higher Education. In these forms, you list the colleges and universities you would like to end up in, the first being the one you want most. I recall nothing on the form asking me if I was a Ba’athist or loyalist, but maybe I filled out the wrong form…
    Anyway, according to the student’s average, and the averages of the people applying to other colleges, the student is ‘placed’. You don’t even meet the dean or department head until after classes have begun. Ironically, the illiterate females Shatha mentions have higher averages than the males. A guy can get into an engineering college with a 92% while for females, the average is around 96% because the competition between females is so high.
    What Shatha doesn’t mention is that in engineering, science and medical colleges over half of the students in various departments are females- literate females, by the way. Our male and female graduates are some of the best in the region and many public universities arrange for scholarships and fellowships in Europe and America. But Shatha wouldn’t know that…or I must be wrong. Either way, excuse me please, I am after all, illiterate and unlearned.
    Iman Abdul Jabar brought up a good point- she said that during the examinations in June and July, the people who were working in the mosques were protecting many of the local schools in Baghdad- which is very true. She doesn’t, however, mention that those people aren’t likely interested in running for president or any other political position in the country- the people currently mixing religion and politics are Al-Hakim and SCIRI who were terrorizing girls and Al-Sadr and his thugs (who met with Powell this time around and was promised a marvelous political career).
    Yanar was outraged during the whole conference. She is currently in Baghdad and they say that there have been attempts made on her life. She read my mind when she said that the story of police in Baghdad was a farce- they weren’t nearly enough and the Americans were doing nothing about the security of the people. She said that the theory of females contributing to post-war Iraq politically or socially was a joke. How are females supposed to be out there helping to build society or even make a decent contribution when they suddenly seem to be a #1 target? She talked about a “Women’s Conference” arranged by the CPA where she wasn’t allowed to enter because the ‘women representatives of Iraqi females’ were all selected by the feminist extraordinaire L. Paul Bremer.
    More and more females are being made to quit work or school or college. I spent last month trying to talk a neighbor’s mother into letting her 19-year-old daughter take her retests in a leading pharmaceutical college. Her mother was adamant and demanded to know what she was supposed to do with her daughter’s college degree if anything happened to her daughter, “Hang it on her tombstone with the consolation that my daughter died for a pharmaceutical degree??? She can sit this year out.”
    The worst part of the whole show was when they showed a mortician in Baghdad claiming he hardly ever saw any rape victims! What rape victim is going to go, in our current situation, file a complaint? Who do you complain to? Besides that, women are too ashamed to make rape public, and why bother when you just *know* the person will never be caught- when no one is going to bother to look for the aggressor?
    They showed a girl who was around 15 talking about how she was abducted. She went out one morning to buy groceries with a brother who looked around 5 or 6. Suddenly, a red Volkswagen screeched to a stop in front of her. She was pulled inside of the car and the headscarf on her head was used to tie up her mouth. They took her and her little brother to a mud hut far away from A’adhamiya (the area she lives in). She was kept in the hut for 4 days and systematically beaten and questioned- how much money do your parents have? Do you have any valuables in your home? She wasn’t allowed to sleep… the only sleep anyone got was her little brother while she held him in her arms. They gave them no food for four days.
    Finally, one of the abductors took pity on her. He told her that the rest of the tattooed gang were going to leave somewhere and he would leave the door of the hut open. She should meet him behind a little ‘kushuk’, or shop, made of straw, down the street. She left the hut with her little brother as soon as the coast was clear. She left the door unlocked because inside the same hut were 15 other girls abducted from a secondary school in Zayoona- a nice residential area in Baghdad where many Christians choose to settle. The man dropped her and her brother off near a hospital far away from her house.
    The interview with the girl ended when the reporter asked her if she was still scared… the girl looked incredulous at the question and said, “Of course I’m still scared.” The reporter then asked if she was going to go back to school that year… the girl shook her head ‘no’ as her eyes welled up with tears and the screen faded back to the show.
    I spent last night tossing, turning and wondering if they ever found the 15 girls from Zayoona and praying for the sanity of their families…

Actually, it occurs to me now that I can’t carry on putting up the whole of the texts that Adela had selected, so I’ll just put up links to the rest of the items she identified. Here goes:
Akila…, from 9/24/03,
Sheikhs and Tribes, from 9/29/03,
Cousins and Veils, from 10/1/03,
First Day of School, from 10/5/03,
Jewelry and Raids, from 10/9/03, and
Dedicated to the memory of L.A.S., from 2/15/04.
Thanks so much for the help there, Adela. But an even bigger thank-you to Riverbend for sharing so much great writing and great feeling with us.
River, I hope you’ll be back on-line soon!

3 thoughts on “Riverbend on women in Iraq”

  1. Maybe chronic unemployment and fanaticism go together. All those losers in black turbans, by bullying schoolgirls, think they are doing something holy.
    Yet, if Iraq’s women, who probably make up over 55% of the population, really agreed on something, how could the other 45% resist?
    Is there a Mrs. Moqtada al-Sadr? Maybe her quiescence is more to blame than Bremer.

  2. Hello Helena Cobban,
    You are a breath of fresh air. I love your posts. If we had more writers like you, we might not be in the fix we are in. I like your writing style and I like your attitude.
    Ron Osterberg

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