I saw the NYT linked to this statement today, jointly issued by around three dozen eminent Muslim thinkers and religious leaders from around the world. It explained the Muslim position on the sense of violation many or most observant Muslims felt in reaction to the cartoons:
- The events in Denmark concerning the Messenger of God represent an entirely unacceptable crime of aggression that has violated the highest sanctities of the Muslim people.
It also called on,
- the Danish government and the Danish people to yield to the large number of objective and sincere voices emanating from within their society, by apologizing, and condemning and bringing
an end to this attack.
However, it also issued a crucial call for restraint:
- We appeal to all Muslims to exercise self-restraint in accordance with the teachings of Islam and we reject countering an act of aggression by acts not sanctioned in Islam, such as breaking treaties and breaching timehonoured agreements by attacking foreign embassies or innocent people and other targets. Such violent reactions can lead to a distortion of the just and balanced nature of our request or even to our isolation from the global dialogue. The support that we give to our Prophet will not be given by flouting his teachings.
The signatories include Sunnis and Shiites, and people from Indonesia, India, Morocco, the US, as well as the Muslim heartland. They include the present Mufti of Jerusalem, the Grand Mufti of Lebanon, and Ayatollah Muhammad Husain Fadlallah, the spiritual mentor of Hizbullah, in Lebanon. I see no signatories from Iran. There are at least two from Syria.
Regarding people’s arguments that some of the anti-cartoon violence has been stirred up by “authoritarian” regimes, I would say that there has been as much anti-cartoon activism by pro-US as by anti-US regimes, and that in nearly all these cases the popular response was far stronger than any of the regimes had expected. The cartoons issue has touched a point of very deep grievance and hurt inside many Muslim societies. Of course it has been “used” by many different kinds of political forces for their own reasons. But their agitation on the issue would not have been met with such a strong popular response if the deep hurt weren’t there in the first place.
The response that has sickened me the most so far has been when Muslim mobs in Nigeria torched churches and killed a reported 25 members of the Christian community in the north of the country. And now, most recently, there have been anti-Muslim reprisals in the south of the country.
What do Nigerian Christians have to do with one self-important Danish journalist’s decision to knowingly break a Muslim taboo on publishing pictures of the Prophet? Nothing whatever.
Let’s hope as many Muslims as possible heed the religious leaders’ call for self-restraint. Personally, I wish it had been more strongly worded and called explicitly for a ban on all forms of violence and hate-mongering in response to the cartoons. But still, it’s a good start.
“Regarding people’s arguments that some of the anti-cartoon violence has been stirred up by “authoritarian” regimes, I would say that there has been as much anti-cartoon activism by pro-US as by anti-US regimes, and that in nearly all these cases the popular response was far stronger than any of the regimes had expected.”
Both of these statements are true, but I’m not sure what it proves. A country can have a strategic and cooperative relationship between governments, and still allow and even incite protests as a perceived safety valve and to demonstrate their “bona fides” at home. Saudi Arabia and Egypt are the examples that come to mind.
The “Cartoon Jihad” coming, as it does, on the heels of the “Paris Intifada”, makes Islam look less than shiny. Add to that, the threats and non-cooperation from Iran, and the well-publicized little pogrom in Nigeria, and the overall picture is not good for Islam.
But this comes at a time when Hamas is looking around the world for friends, especially in Europe. So having their leader visit Iran at this time did them no good at all in the rest of the world.
The Danish newspaper had a legal right to publish offensive cartoons, but that doesn’t mean the cartoons weren’t offensive. The attempt to get an apology from the Danish government is problematical. The Danish government neither drew nor published the cartoons. But I’m sure their Foreign Ministry can spin up a “Non-apology apology” for their PM to use to commisserate with hurt Muslims the world over.
When moslems bomb subways they claim these are isolated individuals that do no represent Islam.
But now they want ALL Danish people to apologize for a cartoon they did not draw.
There are no words to define such irrational hypocresy. The closest may be Helena’s “Crybabies” adjective.
The editor of Jyllands Posten Flemming Rose, was a major player in the creation of CEPOS research center one of the Advisory Board his board George P. Shultz.
Flemming Rose wort in Oct 2004 a series of editors promoting Daniel Pipes under title The danger of Islam in Danish language.
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